Thursday, November 6, 2025

The Gen-Z Uprisings and the Crisis of Leadership: Permanent Revolution against ‘Leaderless’ movements and ‘Left Populism’ – Part 1

The Gen-Z Uprisings and the Crisis of Leadership: Permanent Revolution against ‘Leaderless’ movements and ‘Left Populism’ – Part 1

 By Sanjaya Jayasekera.

We publish here Part 1 of a series examining the global wave of Gen Z protests, the deepening crisis of revolutionary leadership, and the necessity of fighting for the program of socialist internationalism on the basis of Leon Trotsky’s Theory of Permanent Revolution.

Gen Z” Madagascar supporters wave the skull and crossbones flag during a gathering at May 13 Square in Antananarivo, Madagascar, Saturday, Oct. 18, 2025. [AP Photo/Brian Inganga]

From the streets of Dhaka to Nairobi, from Colombo to Kathmandu, from Manila to every corner of the former colonial world—from Morocco to Peru, from Madagascar onward—a wave of youth-led uprisings has shaken the global capitalist order between 2022 and 2025. These movements have captured global attention with their scale, militancy, and apparent spontaneity. In September 2024, in Bangladesh, millions, predominantly angry youth, marched demanding the resignation of Prime Minister Sheikh Hasina1.  In Kenya, the largest and most sustained protest movement since its Independence from colonial Britain took place from June 20242 to last month, where Generation Z (Gen-Z) protesters stormed parliament and brought President William Ruto’s government to the brink of collapse over his proposed austerity law. Sri Lanka’s youth occupation of Galle Face Green in July 2022 forced President Gotabaya Rajapakse to flee the country. Nepal saw its government toppled amid deadly street battles last September. Last month, the Philippines witnessed its largest demonstrations in two decades, while, on October 14, Madagascar President Andry Rajoelina was toppled following a mass popular mobilization and subsequent military intervention. These movements unfolded alongside hundreds of mass demonstrations—mobilizing millions across Europe and around the globe—against Zionist Israel’s genocide in Gaza, against the Trump administration’s preparations for a presidential dictatorship in the United States, and against the growing belligerency of imperialism around the world.

In Bangladesh, the military installed Muhammad Yunus, a banker with close ties to Western imperialism, who immediately announced “robust and far-reaching economic reforms”—a transparent code for savage International Monetary Fund austerity. In Kenya, late opposition leader Raila Odinga, who had postured as champion of the masses, joined hands with Ruto’s government to implement the identical policies the protests opposed, while the country was designated a US “major non-NATO ally”. Sri Lanka’s uprising delivered power to Ranil Wickremesinghe, a pro-IMF stooge who ruthlessly enforced austerity using police-state repression. Nepal’s protests were exploited by the military to install a technocratic interim government headed by former Chief Justice Sushila Karki, sidelining all political parties while maintaining capitalist rule.

For the millions of youth who risked their lives in these struggles, the outcomes represent devastating betrayals. The fundamental questions facing the working class and the oppressed masses remain unresolved: How can youth secure jobs, education, and a decent future? How can democratic rights be defended against increasingly authoritarian regimes? How can the stranglehold of imperialist finance capital be broken? Most urgently, as the United States and NATO prepare for catastrophic wars against Russia and China, how can the working class and youth prevent themselves from becoming cannon fodder in conflicts that serve only the interests of rival capitalist powers? 

The answer lies not in the “leaderless”— so, fundamentally pro-imperialist and pro-capitalist— mythology promoted by pseudo-left organizations, nor in the anti-corruption frameworks that channel mass anger into support for one bourgeois faction against another. It requires understanding why these movements, despite their revolutionary potential, have been systematically hijacked by forces defending capitalism. It demands a return to the theoretical foundations established by Leon Trotsky in his Theory of Permanent Revolution and defended by the International Committee of the Fourth International (ICFI) against decades of Stalinist, Maoist, and Pabloite revisionism. Above all, it necessitates the independent political mobilization of the working class under revolutionary leadership—the building of sections of the ICFI in every country to wage the struggle for world socialist revolution. 

Global Gen-Z uprisings and their betrayed outcomes

The Gen-Z protest movements of 2022-2025 follow a remarkably consistent pattern across continents, revealing not isolated national phenomena but expressions of a single global crisis of capitalism.

Sri Lanka 2022 provided the template. Between April and July, hundreds of thousands took to the streets as skyrocketing prices, fuel shortages, power-cuts, fertilizer cuts and crop destruction, and medicine scarcity made life unbearable. The COVID-19 pandemic and the economic disruption from the US-NATO proxy war against Russia in Ukraine had devastated global supply chains. Sri Lanka’s foreign reserves collapsed, forcing the government to default on its debt and halt vital imports.8 Mass protests erupted with demands that President Rajapakse resign—”Gota Go Home”—and that all 225 parliamentarians be removed, in which millions drawn from rural and urban poor participated across ethnic lines (except for the fact that the struggles could not gather support largely from the youth of Jaffna in the North of the country and from the up-country estate workers primarily because they saw no regime change in the South would solve any of their fundamental problems, and not necessarily due to the stronghold of discredited bourgeois Tamil nationalists and the trade union bureaucracy operating within those communities). Trade unions were compelled to call two limited one-day general strikes on April 28 and May 6, demonstrating the immense power of the working class when it intervenes.9 Rajapakse was forced to flee the country on July 13, 2022.

But the political leadership of the movement remained in the hands of trade union bureaucrats, the pseudo-left Frontline Socialist Party (FSP), youth proxies of the Janatha Vimukthi Peramuna (JVP) and middle-class groups at Galle Face Green, all of which subordinated the working class to demands for a transitional “interim government” that would preserve capitalist rule. Parliament was thus able to install Wickremesinghe, who imposed the IMF’s austerity program with an iron fist, using draconian legislation including the Essential Public Service Act to suppress worker opposition. The Socialist Equality Party (SEP) warned at the time: “The emancipation of the working class is the task of the workers themselves,” and that “there is no solution to the immense social problems and an end to the suppression of democratic rights within the existing social order.” However, the SEP’s forces remained limited, and it was not yet in a position to provide the mass revolutionary leadership necessary to mobilize a general strike and transform the popular uprising into a struggle for workers’ power. The decades-long betrayals of Stalinism, Maoism and nationalist trade union bureaucracies, and Pabloism within the Fourth International, had systematically undermined working-class consciousness, which in turn pressured the party into alienation, and prevented the emergence of a mass Trotskyist party capable of leading the working class, youth, and oppressed layers of the middle class in a united revolutionary offensive.

Bangladesh 2024 witnessed a similar trajectory compressed into explosive weeks. In July, university students organized under Students Against Discrimination began protesting a regressive job quota system. When Hasina’s government responded with murderous violence—unleashing police, military units, and Awami League thugs who killed scores of students—the protests escalated dramatically. By early August, millions were marching to Dhaka, expressing not merely anger over the quota system but accumulated rage over grinding poverty, massive inequality, and ruthless exploitation in the garment industry that produces billions in exports. The military, unable to contain the uprising, forced Hasina to resign and flee to India on August 5.

The military immediately installed an interim administration headed by Yunus, whose “close connections with US and European imperialist powers” were emphasized even in mainstream coverage. The Bangladesh National Party and Stalinist parties grouped in the Left Democratic Alliance pledged their full support. Throughout this upheaval, the trade unions and pseudo-left forces, including the Workers Party of Bangladesh, worked systematically to prevent the working class from intervening as an independent force with its own program3. The World Socialist Web Site (WSWS) correctly analyzed: “Workers and their families joined the student-initiated protests. However, they did so as individuals, not as a class, using strikes and other weapons of class struggle and advancing their own demands.”

Kenya’s Gen-Z insurgency in June-August 2024 represented perhaps the most politically advanced of these movements. Youth unemployment reaching 67 percent, combined with IMF-dictated tax increases in the Finance Bill 2024, ignited mass protests demanding President William Ruto’s resignation. The movement transcended the tribal divisions that the Kenyan ruling class has stoked for decades to weaken the working class4. On “Bloody Tuesday,” June 25, police opened fire on demonstrators, killing dozens as they stormed parliament. Over 60 would die in the uprising, with scores abducted by security forces.

Ruto tactically withdrew the Finance Bill, but this concession only exposed the underlying conspiracy among the ruling class. In August, Raila Odinga’s Orange Democratic Movement (ODM)—which had postured as opposition—joined Ruto’s government5. The Central Organization of Trade Unions (COTU), led by Francis Atwoli, and influential Christian and Muslim clergy backed this coalition government. Austerity policies continue, the military has been deployed against civilian protesters for the first time in Kenyan history, and the country was designated a US “major non-NATO ally” by the Biden administration, positioning it as a proxy force in Washington’s preparations for war with China. 

The subsequent strike wave by teachers, transport workers, healthcare staff, and civil servants demonstrated the potential for working-class power. Yet COTU and the Stalinist Communist Party Marxist-Kenya (CPM-K) worked tirelessly to prevent these strikes from becoming a political challenge to the regime, insisting instead on “no politics” and “leaderless” organization that left the field open for bourgeois forces6.

The uprisings in Nepal (September 2025) and the Philippines (September 2025) confirmed that this pattern extends across Asia. In Nepal, protests triggered by a government ban on 26 social media platforms and fueled by deep resentment over the lavish lifestyles of “nepo kids”—the children of politicians exposed through viral videos—left at least 51 dead. The homes of prominent politicians including former prime ministers were vandalized and set ablaze. Parliament was stormed and burned. Prime Minister K.P. Sharma Oli was forced to resign, but the outcome was a technocratic interim government headed by Karki, with the military playing a decisive role behind the scenes. As the WSWS reported, Chief of Army Staff Ashok Raj Sigdel “warned that the military would be forced to declare a state of emergency if no political solution would be found,” compelling party leaders to consent to parliament’s dissolution.

The Philippines saw its largest demonstrations in two decades, with 100,000 rallying in Manila on September 21—the 53rd anniversary of Ferdinand Marcos Sr.’s declaration of martial law7. The protests were triggered by exposures of massive graft in flood control infrastructure—involving billions stolen through kickbacks to officials and fraudulent contracts. Yet the political character of these protests was “markedly middle-class.” Stalinist organization BAYAN and the pseudo-left Akbayan party led separate rallies, both increasingly aligned with bourgeois factions hostile to China and integrated into Washington’s war preparations. President Marcos Jr. announced his support for the protests “as long as they were peaceful,” attempting to contain any genuine threat to its rule.

Madagascar (October 2025) demonstrated the pattern’s most dramatic expression, with President Andry Rajoelina forcibly removed and exfiltrated by French military aircraft. The uprising erupted in late September when chronic power and water shortages—leaving over 75 percent of the population subsisting on less than €0.80 per day outraged—triggered protests led by the Gen Z Mada formation. When authorities arrested two city politicians who had planned a demonstration on September 25, protests spread rapidly across the island. The regime responded with murderous repression: at least 22 killed, hundreds injured, a dusk-to-dawn curfew imposed, and the appointment of General Zafisambo as Prime Minister on October 6 in a desperate militarization that only deepened the crisis.

On October 14, the CAPSAT military unit—which had itself backed Rajoelina’s rise to power in 2009—toppled him through a coordinated intervention. Colonel Michael Randrianirina announced the dissolution of the Senate and High Constitutional Court while maintaining the National Assembly, providing constitutional veneer to what was fundamentally a coup. Most revealing was French imperialism’s direct role: on October 12, Rajoelina fled aboard a French aircraft in an operation coordinated with Paris and approved by President Emmanuel Macron. The company facilitating his escape, TOA Aviation, was the same that had enabled fugitive automotive boss Renault CEO Carlos Ghosn’s extralegal flight from Japan. Macron emphasized “constitutional order” without condemning repression, exposing France’s concern not for democracy but for protecting strategic interests in Malagasy energy, telecommunications, and rare earth minerals.

The Malagasy Trade Union Solidarity collective, comprising about fifty unions, called a general strike demanding Rajoelina’s resignation and wage increases after a freeze since 2022, while calling on the Church and local elites for “dialogue”. The opposition parties Tiako i Madagasikara (TIM) and Malagasy Miara-Miainga (MMM) positioned themselves as alternatives. This was essentially an opportunistic role, “channeling popular anger into the narrow framework of institutional negotiations while safeguarding the foundations of capitalism.”8 The military intervention aimed to defend bourgeois order and preserve the interests of imperialism and the national bourgeoisie, replicating the pattern observed in Egypt and Tunisia 2011 where “the supposed neutrality or support of the army served to defuse mobilization, restore bourgeois order, and ensure the continuity of the capitalist system under a new facade.”

Across all these movements, certain features recur with striking consistency: economic crisis driven by IMF austerity and capitalist breakdown, and chronic social inequality; massive youth and middle-class participation; violent state repression; the promotion of “leaderless” organization by pseudo-left groups; the systematic blocking of independent working-class political action by trade union bureaucracies and parties based on the petty-bourgeoisie; and outcomes that serve imperialist strategic interests while intensifying the exploitation of the masses.

To be continued…

  1. World Socialist Web Site, ‘Bangladeshi Prime Minister flees to India amid mass uprising’ (6 August 2024) ↩︎
  2. World Socialist Web Site, ‘Mass protests against Kenyan President Ruto’s IMF-dictated Finance Bill‘ (20 June 2024) ↩︎
  3. World Socialist Web Site, ‘Bangladesh’s right-wing interim government moves to consolidate its power, end popular ferment’ (23 August 2024) ↩︎
  4. World Socialist Web Site, ‘Kenya’s Gen Z insurgency, the strike wave and the struggle for Permanent Revolution – Part 1‘ (3 October 2024) ↩︎
  5. World Socialist Web Site, ‘One year since the Gen-Z Uprising in Kenya: The need for a socialist and internationalist strategy’ (24 June 2025) ↩︎
  6. World Socialist Web Site, ‘Ruto’s new Kenyan coalition government to reinstate rejected tax measures’ (21 August 2024) ↩︎
  7. World Socialist Web Site, ‘Major protests against corruption in the Philippines’ (21. September 2025) ↩︎
  8. World Socialist Web Site, ‘Madagascar president Rajoelina flees with French aid amid mass Gen Z protests’ (19 October 2025) 
    ↩︎


Sunday, October 5, 2025

Jane Goodall, 1934–2025: A scientific pioneer whose moral appeals could not confront capitalism

The death this week of Jane Goodall, at the age of 91, closes a chapter in the history of modern science and environmental advocacy. #Goodall was justly celebrated for her pioneering studies of chimpanzees in Gombe, Tanzania, which transformed the field of primatology and altered the way millions of people saw the relationship between humans and the natural world. Yet her stature as a global moral voice for conservation was ultimately constrained by the narrow framework of individual responsibility and moral persuasion. In an epoch where climate change, deforestation and mass extinction are driven by the systemic imperatives of capitalist profit, this outlook proves inadequate.

Jane Goodall (1934-2025)

Goodall began her research in 1960 with little formal training but a profound fascination for the lives of chimpanzees. Rejecting the sterile detachment of earlier zoology, she gave names to the individuals she studied, documented tool-making and hunting, and revealed the complex social bonds and conflicts within their communities. These discoveries shattered long-held dogmas about the “uniqueness” of humans and earned her international recognition.


Over time she moved beyond fieldwork into global advocacy. The Jane Goodall Institute and the Roots & Shoots program sought to educate and inspire millions, particularly young people, to take responsibility for the environment, to plant trees, to conserve habitats and to resist indifference to the plight of endangered species. She spoke tirelessly, often with extraordinary personal warmth and sincerity, about the need for change.


In recent months, following the Trump administration’s dismantling of public funding programs, millions of dollars were cut from the Jane Goodall Institute. This compelled Goodall to turn to corporate sponsors, raising serious questions of conflict of interest. She justified these alternative funding sources on the grounds that they were “environmentally sustainable” in their operations — a rationale that further underscored the limitations of her perspective, which sought accommodation with corporate interests rather than a political struggle against them.


Goodall’s advocacy, however admirable in intent, never rose to the level demanded by the crisis she so clearly described. Her central message was always directed at individual responsibility: to recycle, to consume less, to plant, to demand that leaders “do the right thing.” She even went to the extent of identifying a phenomenon of  “over-population” as a global crisis. At times, she directed her appeals to political leaders and even corporate executives, convinced that appeals to conscience—“speaking to the heart,” “telling stories”—and to reason could temper the capitalist destruction of the planet. For her, this was what sustained “hope.”


Here lies the fundamental weakness. Appeals to the morality of the ruling class presuppose that ecological devastation is the result of poor choices or ignorance, rather than the inexorable outcome of the profit system. The multinational agribusinesses, fossil-fuel corporations, and financial oligarchies that plunder rainforests and poison ecosystems are not misguided individuals but expressions of a social order driven by the accumulation of private wealth.


Technology—together with the labor force—constitutes the core of the productive forces and is the fundamental motor of social progress. Yet technique itself is not autonomous; it is shaped and limited by the prevailing social regime. Science, once it attains a certain stage of development, becomes a direct productive force. But science does not develop in a vacuum. It evolves within human society, which is divided into classes. The ruling, possessing class controls technique, and through it, commands nature itself.


This points to the real barrier confronting all conservationist projects: under capitalism, science and technology are subordinated to private property and profit. Goodall’s faith in persuasion could not address this reality.


The liberation of science from the fetters of private ownership is a precondition for humanity’s harmonious relation with nature. The significance of this for the ecological crisis is clear. No amount of individual virtue can overcome the structural imperatives of capital accumulation. Conservation requires the conscious, collective, and democratic reorganization of global production by the international working class. Rainforests, biodiversity, the atmosphere itself — these cannot be defended on the basis of private profit. They require socialist planning on a world scale.


Jane Goodall’s life and work reflected a deep love of the natural world and an unflagging effort to awaken humanity’s conscience. For this she deserves respect and remembrance. Yet the tragedy of her political perspective was that it sought salvation in the morality of the very order that has brought the planet to the brink of catastrophe.


In honoring her memory, the working class and youth who today fight to save the environment must draw the necessary lesson: moral appeals and individual responsibility are no substitute for the struggle to overthrow capitalism. The defense of the natural world requires the conscious intervention of the international proletariat, armed with a socialist program, to reorganize production for human need, not private profit.

Image courtesy of The Sydney Morning Herald.

Monday, September 22, 2025

⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļēේ āļ‰āļ¯ිāļģි āļ¯āļģ්⎁āļąāļēāļą් ⎄ා āļšāļģ්āļ­āˇ€්‍āļēāļēāļą් - ⎄āļ­āļģ⎀ැāļąි āļĸාāļ­්‍āļēāļą්āļ­āļģāļēේ āļĸාāļ­්‍āļēāļą්āļ­āļģ āļšāļ¸ිāļ§ු⎀ේ (⎄āļĸāļĸාāļš) āļ´්‍āļģāļšා⎁āļē - 1986 āļ”āļš්āļ­ෝāļ¸්āļļāļģ් 10

āļ´āˇ„āļ­ āļ´āļŊ āļšāļģāļą්āļąේ, “⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļēේ āļ‰āļ¯ිāļģි āļ¯āļģ්⎁āļąāļēāļą් ⎄ා āļšāļģ්āļ­āˇ€්‍āļēāļēāļą්” āļąāļ¸ිāļą් āļšāļ¸්āļšāļģු āļ¸ා⎀āļ­ āļ´āļ­්‍āļģāļēෙ⎄ි 1986 āļąො⎀ැāļ¸්āļļāļģ් 15 āļ¯ිāļą āļ´āļŊ āļšෙāļģුāļąු 1986 āļ”āļš්āļ­ෝāļ¸්āļļāļģ් 10 āļ¯ිāļąැāļ­ි ⎄āļ­āļģ⎀ැāļąි āļĸාāļ­්‍āļēāļą්āļ­āļģāļēේ āļĸාāļ­්‍āļēāļą්āļ­āļģ āļšāļ¸ිāļ§ු⎀ේ (⎄āļĸāļĸාāļš) āļ´්‍āļģāļšා⎁āļē āļēි. 


1985 -1986 āˇ€āˇƒāļģ⎀āļŊ āļ¯ී ⎃āļ¸ාāļ´්āļ­ිāļēāļšāļ§ āļœෙāļą āļ‘āļąු āļŊැāļļූ āļļ්‍āļģිāļ­ාāļą්‍āļē āļšāļ¸්āļšāļģු ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļ´āļš්⎂āļē āļ­ු⎅ āļš්‍āļģිāļēාāļ­්āļ¸āļš āˇ€ුāļĢු āļĸාāļ­ිāļš āļ…āˇ€āˇƒ්āļŽා⎀ාāļ¯ී ⎄ා ⎃ං⎁ෝāļ¯āļąāˇ€ාāļ¯ී  āļ¯ිāļēāļšāļģ ⎄ැāļģීāļ¸ේ āļ´්‍āļģāļēāļ­්āļąāļēāļą්āļ§ āļ‘āļģෙ⎄ි⎀ ⎄āļĸāļĸාāļš āļšāļģāļą āļŊāļ¯ āļ¯ෘāļŠāļ­āļģ āļ…āļģāļœāļŊāļēෙāļą් āļ´āˇƒු āļ‘⎄ි ⎁ාāļ›ා⎀āļą්āļœේ āļ‰āļ¯ිāļģි ⎀ැāļŠāļ´ිāļŊි⎀ෙāļŊ ⎃āļšāˇƒ් āļšāļģ āļœැāļąීāļ¸ේ āļ¯ී, āļŊංāļšා ⎁ාāļ›ා⎀ āļēāļ§āļ­් āļšāļģ āļ­ැāļļුāļąා ⎀ූ ⎄ීāļŊි⎀ාāļ¯āļēāļ§ āļ‘āļģෙ⎄ි⎀ āļ´āļš්⎂āļēේ āļ´āļą්āļ­ි ⎃්⎀ාāļ°ීāļąāļ­ා⎀āļē āļ†āļģāļš්⎂ා āļšāļģ āļ§්‍āļģොāļ§්⎃්āļšි⎀ාāļ¯ී āļąොāļąāˇ€āļ­ිāļą āˇ€ිāļ´්āļŊ⎀ āļą්‍āļēාāļē āļ¸āļ­ āļ´āļš්⎂āļē āļąැ⎀āļ­ āļ´ීāļŊි āļœāļą්⎀ා āļœැāļąීāļ¸āļ§ āļĸාāļ­්‍āļēāļą්āļ­āļģ āļšāļ¸ිāļ§ු⎀ āļœāļą්āļąා āļŊāļ¯ āļ¸ුāļŊ්āļ¸ āļ´ිāļē⎀āļģāļš් āļŊෙ⎃ āļ¸ෙāļ¸ āļ´්‍āļģāļšා⎁āļē ⎃ැāļŊāļšිāļē āļēුāļ­ුāļē. 


āļ¯ෙāļ¸āļŊ āļĸාāļ­ිāļš āļ´්‍āļģ⎁්āļąāļē āļ´ිāļŊිāļļāļŗ āļ´āļš්⎂āļēේ āļ†āˇƒ්āļŽාāļąāļē ⎄ා ⎀ැāļŠ āļ´ිāļŊි⎀ෙāļŊ ⎄ා, āļœො⎀ි āļĸāļą āļ´්‍āļģ⎁්āļąāļē āļ¸ෙāļ¸ āļ´්‍āļģāļšා⎁āļēේ āļšේāļą්āļ¯්‍āļģීāļē āļšාāļģāļąා āļŊෙ⎃ ⎃ාāļšāļ ්āļ ා āļšෙāļģේ. 


āļ¯ෙāļ¸āļŊ āļĸාāļ­ිāļēේ ⎃්⎀āļēංāļąීāļģ්āļą āļ…āļēිāļ­ිāļē ⎀ෙāļą් ⎀ී ⎀ෙāļąāļ¸ āļģාāļĸ්‍āļēāļēāļš් āļļි⎄ිāļšිāļģීāļ¸ āļ¸āļœිāļą් ⎃ාāļš්⎂ාāļ­් āļšāļģ āļœැāļąීāļ¸ āļ¸ෙāļ¸ āļ´්‍āļģāļšා⎁āļēෙāļą් āļ‘āļšāļŊ āļ´ිāļŊිāļœැāļąුāļąි. āļ‘⎄ෙāļ­්, ⎃්⎀āļēංāļąීāļģ්āļąāļē āļēāļą්āļąේ āļ…āļ­්‍āļē⎀⎁්‍āļē āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯ී āļ…āļąāļ­āļģ්āļœāļ­āļē ⎄ා āļ‘āļē ⎃ාāļš්⎂ාāļ­් āļšිāļģීāļ¸ේ ⎀ිāļ°ි āļēāļąු āļ¯ෙāļšāļšි. āļ¸ේ ⎀ෙāļąෙ⎃ āļ´āļ§āļŊ⎀ා āļœැāļąීāļ¸ āļ¸ාāļģාāļą්āļ­ිāļš āļ¯ේ⎁āļ´ාāļŊāļąිāļš āˇ€්‍āļēාāļšූāļŊāļ­්⎀āļē āļšි. ⎃්⎀āļēංāļąීāļģ්āļą āļ…āļēිāļ­ිāļēේ āļ…āļ­්‍āļē⎀⎁්‍āļē āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯ී āļ…āļą්āļ­āļģ්āļē āļąāļ¸්–āļ¸ාāļš්⎃්⎀ාāļ¯ීāļą් āļ…āļ¯āļ§āļ­්, ⎃ෑāļ¸ āļšāļŊ්⎄ිāļ¸āļ­්  āļ´ිāļŊිāļœāļ­් āļ´āļģිāļ¯ි–āļĸාāļ­ිāļš āļ´āļģāļ´ීāļŠāļąāļēෙāļą් āļąිāļ¯āˇ„āˇƒ් ⎀ීāļ¸āļ§ āļĸාāļ­ිāļēāļšāļ§ āļ‡āļ­ි āļ…āļēිāļ­ිāļē āļēි. āļ°āļąāļ´āļ­ි āļš්‍āļģāļ¸āļē āļ­ුāļŊ āļĸාāļ­ීāļą්āļœේ āļ´ැ⎀ැāļ­්āļ¸ āˇ€ෛ⎁ිāļš āˇƒāļ­්‍āļēāļš් āļŊෙ⎃ āļ´āļŊිāļœāļą්āļąා āļ¸ාāļš්⎃්⎀ාāļ¯ීāļą් ⎃්⎀āļēංāļąීāļģ්āļąāļē āļ‰āļ­ි⎄ා⎃āļē āļ´ුāļģා āļ´ිāļŊිāļœāļ­්āļ­ේ ⎀ාāļģ්āļœිāļš āˇ„ෝ āļĸාāļ­ිāļš āļˇේāļ¯āļēāļą් āļ´āļģāļēා āļšāļ¸්āļšāļģු āļ¸āˇ„āļĸāļąāļ­ා⎀ āļ¯ේ⎁āļ´ාāļŊāļąිāļšāˇ€ āļ‘āļšāļ­ු āļšිāļģීāļ¸ āˇƒāļŗāˇ„ා āļœāļ­ āļēුāļ­ු āļ†āˇƒ්āļŽාāļąāļēāļš් ⎀⎁āļēෙāļąි. āļ’ āļ…āļąු⎀ āļ‘āļē āļ¸ාāļš්⎃්⎀ාāļ¯ීāļą්āļ§ āļąි⎁ේāļ°āļąාāļ­්āļ¸āļš āļ…āļēිāļ­ිāļēāļšි. āļ‘āļē ⎃ාāļš්⎂ාāļ­් āļšිāļģීāļ¸ේ āļ‘āļš් āļ†āļšාāļģāļēāļš් ⎀⎁āļēāļą් ⎀ෙāļąāļ¸ āļģාāļĸ්‍āļē āļšැāļļāļŊි āļ…āļ§āˇ€ා āļœැāļąීāļ¸ āļēāļą්āļą āļļෝāļŊ්āļšāļą් āļ…āļģ්āļļුāļ¯āļēේ āļ´āļ§āļą් āļĸාāļ­්‍āļēāļą්āļ­āļģ āļšāļ¸ිāļ§ු⎀ āļąි⎀ැāļģāļ¯ි āļŊෙ⎃āļ¸ āļ´්‍āļģāļ­ිāļš්⎂ේāļ´ āļšāļŊේāļē. ⎄āļĸāļĸාāļš āļ§ āļ…āļąු⎀ āļ‘āļē ⎃ාāļš්⎂ාāļ­් āļšāļŊ ⎄ැāļš්āļšේ āļšāļ¸්āļšāļģු āļ´ාāļŊāļąāļēāļš් āļēāļ§āļ­ේ ⎃āļ¸ාāļĸāļē ⎃āļ¸ාāļĸ⎀ාāļ¯ී āļŊෙ⎃ āļ´්‍āļģāļ­ි⎃ං⎀ිāļ°ාāļąāļē āļšිāļģීāļ¸ේ ⎀ැāļŠāļ´ිāļŊි⎀ෙ⁣āļŊේ āļšොāļ§āˇƒāļš් āļŊෙ⎃ āļ´āļ¸āļąි. āļ’ āļąāļēිāļą්, āļ…āļ°ිāļģාāļĸ්‍āļē⎀ාāļ¯āļēේ āļ…āļ­්āļœෙāļŠි āļŊෙ⎃ āļš්‍āļģිāļēාāļ­්āļ¸āļš āˇ€ුāļąු ⎃ෑāļ¸ āļ†āļšාāļģāļēේāļ¸ āļĸාāļ­ිāļš āļļෙāļ¯ුāļ¸්⎀ාāļ¯ී ⎀්‍āļēාāļ´ාāļģāļēāļą්āļ§ āļšි⎃ිāļ¯ු āˇƒāˇ„āļąāļēāļš් āļ´ිāļģිāļąැāļ¸ීāļ¸ āˇ„āļĸāļĸාāļš āļ´්‍āļģāļ­ිāļš්⎁ේāļ´ āļšāļŊේāļē.


⎀ිāļšො⎃ āļ‰āļ¯ිāļģි ⎀ැāļŠāļ´ිāļŊි⎀ෙāļŊ āļ´ෙāļŊ āļœāˇƒ්⎀āļą āļ¸ෙāļ¸ āļ´්‍āļģāļšා⎁āļē ⎃āļ¸්āļ¸āļ­ āļšෙāļģෙāļą්āļąේ āļŊංāļšා⎀ේ āļ¯ැ⎀ැāļą්āļ­ āļ†āļģ්āļŽිāļš āˇ„ා ⎃āļ¸ාāļĸ āļ…āļģ්āļļුāļ¯āļēāļš් āļ¸āļ°්‍āļēāļēේ, āļ‘āļš් āļ…āļ­āļšිāļą් āļ‹āļ­ුāļģේ ⎀āļģ්āļœāˇ€ාāļ¯ී ⎃ි⎀ිāļŊ් āļēුāļ¯්āļ°āļēේ ⎄ා āļ¯āļšුāļąේ āļœොāļŠ āļąැāļœෙāļ¸ිāļą් āļ´ැ⎀āļ­ි  āļ¯ැ⎀ැāļą්āļ­ āļšāļ¸්āļšāļģු āļ…āļģāļœāļŊ, āļœො⎀ි āļĸāļą āˇƒāļ§āļą් ⎄ා āļ­āļģුāļą āļ…āˇƒāˇ„āļąāļē āļ¸āļ°්‍āļēāļēේāļē. āļ¸ෙāļ¸ āļ­āļģුāļą āļģැāļŠිāļšāļŊීāļšāļģāļąāļē āļąොāļ¸āļœ āļēැ⎀ූ āļĸāļąāļ­ා ⎀ිāļ¸ුāļš්āļ­ි āļ´ෙāļģāļ¸ුāļąේ (āļĸ⎀ිāļ´ෙ) ⎆ැ⎃ි⎃්āļ§් āļšැāļģැāļŊ්āļŊ āļ´āļ­්āļ­ු āļšෙāļģුāļąු 1987-āļĸුāļŊි āļœාāļą්āļ°ි-āļĸāļē⎀āļģ්āļ°āļą āļ‰āļą්āļ¯ු-āļŊංāļšා āļœි⎀ි⎃ුāļ¸ āļ…āļ­්⎃āļą් āļšෙāļģුāļąේ āļ¸ෙāļ¸ āļ´්‍āļģāļšා⎁āļēෙāļą් āˇ€āˇƒāļģāļš්⎀āļ­් āļœāļ­ āˇ€ීāļ¸āļ§āļ­් āļ¸āļ­්āļ­ෙāļą් āļē. 1987 āļ¸ැāļ¯ āˇƒිāļ§ 1990 āļ¯āļš්⎀ා āļēූāļ‡āļą්āļ´ී āļģාāļĸ්‍āļē āļˇී⎂āļąāļēෙāļą් ⎄ා āļĸ⎀ිāļ´ෙ ⎆ැ⎃ි⎃්āļ§් āļš්‍āļģිāļēාāļšාāļģāļšāļ¸් ⎀āļŊිāļą් āļ¯āļšුāļą āļŊේ ⎀ිāļŊāļš් āļšāļģāļąු āļŊැāļļිāļąි. āļĸ⎀ිāļ´ෙ āļœāļ¸්āļļāļ¯ āļœො⎀ි āļ´āˇ€ුāļŊ්⎀āļŊ ⎀ිāļģැāļšිāļēා⎀ෙāļą් āļ´ෙāļŊෙāļ¸ිāļą් ⎃ිāļ§ි āļ¸ැāļ¯ āļ´āļą්āļ­ිāļš āļ­āļģුāļąāļēāļą් āļ­āļ¸ āļĸāļąāļ´්‍āļģිāļē⎀ාāļ¯ී, āļĸාāļ­ිāļšāˇ€ාāļ¯ී, ⎃ිං⎄āļŊ ⎃්⎀ෝāļ­්āļ­āļ¸āˇ€ාāļ¯ී āļ¯ේ⎁āļ´ාāļŊāļąāļēෙāļą් āļ…āļˇිāļ´්‍āļģේāļģāļąāļē āļšāļģ āļœāļą්āļąා ⎀ිāļ§ āļ‘āļ¸ āļ­āļģුāļąāļēāļą්āļ§, ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļ´āļš්⎂āļē, āļ‘āļąāļ¸් ⎀ිāļšො⎃, ⎃āļ¸ීāļ´āˇ€ āļ´ැ⎀āļ­ිāļēේ āļąැāļ­. āļ‘āļ¸ āļģිāļš්āļ­āļē āļ´ුāļģ⎀āļąු āļŊැāļļුāļąේ ⎀āļ§ිāļąා āļ­āļģුāļą āļĸී⎀ිāļ­ āˇ€āļŊ ⎀āļą්āļ¯ිāļēෙāļąි. 


āļ¸ීāļ§ āˇƒāļ¸āļœාāļ¸ී⎀, āļ´āļš්⎂āļē āļ‹āļ­ුāļģේ āļ¯ෙāļ¸āļŊ ⎀ිāļ¸ුāļš්āļ­ි āļšොāļ§ි ⎃ං⎀ිāļ°ාāļąāļē (āļ‘āļŊ්āļ§ීāļ§ීāļŠ) “āļĸාāļ­ිāļš āˇ€ිāļ¸ුāļš්āļ­ි ⎀්‍āļēාāļ´ාāļģāļēāļš්” āļŊෙ⎃ ⎃āļŊāļšා āļ†āļģāļ¸්āļˇāļēේ āļ‹āļ´ාāļēāļ¸ාāļģ්āļœිāļš āļ´්‍āļģ⎀ේ⎁āļēāļš් ⎀⎁āļēෙāļą් āļ¯ේ⎁āļ´ාāļŊāļą āˇƒāˇ„ාāļē āļ¯ීāļ¸ෙāļą් āļ‹āļ­ුāļģු-āļąැāļœෙāļąāˇ„ිāļģ ⎆ැ⎃ි⎃්āļ§් ⎃ං⎀ිāļ°āļąāļēāļš් āļŊෙ⎃ ⎀āļģ්āļ°āļąāļē āļšෙāļģුāļąු ⎀්‍āļēාāļ´ාāļģāļēāļšāļ§ āļ¯ෙāļ¸āļŊ āļšāļ¸්āļšāļģු, āļœො⎀ි, āļ´ීāļŠිāļ­ āļ­āļģුāļąāļēāļą් āļœ්‍āļģ⎄āļąāļē āļšāļģ āļœැāļąීāļ¸ේ āļ…āˇ€āˇƒ්āļŽා⎀ āļ‹āļ¯ා āļšෙāļģුāļąි.  āļ´āļš්⎂āļē āļēුāļ¯්āļ°āļēāļ§ āļ‘āļģෙ⎄ි⎀ āļšāļ¸්āļšāļģු āļ´āļą්āļ­ිāļš āˇ€ැāļŠāļ´ිāļŊි⎀ෙāļŊāļš් āļ‰āļ¯ිāļģිāļ´āļ­් āļšāļŊේāļē. āļ­ි⎃් āļ…⎀ුāļģුāļ¯ු āļŊේ ⎀ැāļšි āļēුāļ¯්āļ°āļē āļŊāļš්⎂ āļœāļąāļąāļš āļĸී⎀ිāļ­ āļļිāļŊි āļœāļ­්āļ­ේāļē. 


āļ¸ේ āļ“āļ­ි⎄ා⎃ිāļš āˇƒංāļšීāļģ්āļą āļš්‍āļģිāļēා āļ¯ාāļ¸āļēāļą් āļ…⎀āļļෝāļ° āļšāļģāļœැāļąීāļ¸āļ§ āļ…āļ´ි ⎄ැāļģ්‍āļģ් āļœāļ­ āļēුāļ­ුāļē. āļ’, āļ‰āļ¯ිāļģි āļ…āļģāļœāļŊ āļ…āļ´ āļšāļģ āļ¸āļ­ිāļą් āļœිāļŊි⎄ී āļąොāļēාāļ¸ āļ´ිāļąි⎃āļē. 


āļ‘āļšී āļ“āļ­ි⎄ා⎃ිāļš āˇƒāļą්āļ°āļģ්āļˇāļēේ āļ­āļļා ⎄āļĸāļĸාāļš āļ¸ෙāļ¸ āļ´්‍āļģāļšා⎁āļē āļ…āļ°්‍āļēāļēāļąāļē āļšāļģāļą āļŊෙ⎃ āļ…āļ´ි āļ”āļļāļ§ āļ‡āļģāļēුāļ¸් āļšāļģāļ¸ු. 


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⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļēේ āļ‰āļ¯ිāļģි āļ¯āļģ්⎁āļąāļēāļą් ⎄ා āļšāļģ්āļ­āˇ€්‍āļēāļēāļą්

⎄āļ­āļģ⎀ැāļąි āļĸාāļ­්‍āļēāļą්āļ­āļģāļēේ āļĸාāļ­්‍āļēāļą්āļ­āļģ āļšāļ¸ිāļ§ු⎀ේ (⎄āļĸāļĸාāļš) āļ´්‍āļģāļšා⎁āļē - 1986 āļ”āļš්āļ­ෝāļ¸්āļļāļģ් 10

https://www.wsws.org/en/special/library/fi-14-1/03.html 


  1. āļšāļ¸්āļšāļģු ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļ´āļš්⎂ (āļšāˇ€ිāļ´) āļļ්‍āļģ⎂්āļ§āļēāļą්āļœේ āļ´āļģාāļĸāļēāļ­් ⎃āļ¸āļœ āˇ„āļ­āļģ⎀ැāļąි āļĸාāļ­්‍āļēāļą්āļ­āļģāļēේ āļĸාāļ­්‍āļēāļą්āļ­āļģ āļšāļ¸ිāļ§ු⎀ේ (⎄āļĸāļĸාāļš) āļ‰āļ­ි⎄ා⎃āļēේ āļąāˇ€ āļ´āļģිāļ ්āļĄේāļ¯āļēāļš් ⎀ි⎀ෘāļ­āˇ€ āļ‡āļ­. āļ¯āˇāļšāļēāļšāļ§āļ­් ⎀āļŠා ⎀ැāļŠි āļšාāļŊāļēāļš āļ¯ී ⎄ීāļŊි-āļļāļĢ්āļŠා-⎃්āļŊෝāļ§āļģ් āļšāļŊ්āļŊිāļēේ āļĸාāļ­්‍āļēෝāļ­්āļ­āļ¸āˇ€ාāļ¯ී  ⎄ා ⎃ං⎁ෝāļ°āļąāˇ€ාāļ¯ී āļ¸ැāļģ⎀āļģ āļ´ාāļŊāļąāļē āļēāļ§āļ­ේ ⎄āļ­āļģ⎀ැāļąි āļĸාāļ­්‍āļēāļą්āļ­āļģāļēේ āļĸාāļ­්‍āļēāļą්āļ­āļģ āļšāļ¸ිāļ§ු⎀ේ āļ§්‍āļģොāļ§්⎃්āļšි⎀ාāļ¯ීāļą් āļĸී⎀āļ­් ⎀ූāļēේ āļ­āļ¸āļą්āļœේāļ¸ āļŊෝāļš āļ´āļš්⎂āļē āļ­ුāļŊ āļ…āļģ්āļ° āļąීāļ­්‍āļēාāļąුāļšූāļŊ āļ­āļ­්⎀āļēāļš් ⎄ා ⎃āļ¸ාāļą āļšොāļą්āļ¯ේ⎃ි āļēāļ§āļ­ේ ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļ´ිāļŊි⎀ෙāļ­āļš් āļ†āļģāļš්⎂ා āļšāļŊ āļ´ීāļŠිāļ­ āļ…āļŠු āļšāļą්āļŠාāļēāļ¸āļš් āˇ€āˇƒāļēෙāļąි. āļąොāļąāˇ€āļ­ිāļą āˇ€ිāļ´්āļŊ⎀āļē āļ´ිāļŊිāļļāļŗ āļą්‍āļēාāļē āļ¸ිāļ­්‍āļēා āļ¯ෘ⎂්āļ§ිāļēāļš් āˇ€āˇƒāļēෙāļą් ⎃āļŊāļšāļą āļŊāļ¯ āļ…āļ­āļģ āļšāļ¸්āļšāļģු āļ´āļą්āļ­ිāļēේ āļ¯ේ⎁āļ´ාāļŊāļą āˇƒ්⎀ාāļ°ීāļąāļ­්⎀āļē ⎃āļŗāˇ„ා ⎃āļ§āļą් āļšāļŊ ⎃ිāļēāļŊු āļ¯ෙāļąා ⎃ං⎀ිāļ°ාāļąාāļ­්āļ¸āļš āļ´්‍āļģ⎄ාāļģ⎀āļŊ āļ­āļģ්āļĸāļąāļē āļēāļ§āļ­ේ āļĸී⎀āļ­් ⎀ූ⎄. ⎄ීāļŊිāļœේ āļ¯āļšුāļąු āļ…āļ­්āļšāļģු⎀ා ⎀ූ āļ‘āļ¸්.āļļāļą්āļŠා ⎃ිāļē āļ¸ාāļ•⎀ාāļ¯ී āļ¯ෘ⎂්āļ§ිāļēāļ­් āļ°āļąේ⎁්⎀āļģ āļĸාāļ­ිāļšāˇ€ාāļ¯ී āļš්‍āļģිāļēාāļ¸ාāļģ්āļœāļēāļ­් āļ†āˇ€āļģāļąāļē āļšāļģ āļœැāļąීāļ¸ āˇƒāļŗāˇ„ා ⎄ුāļ¯ෙāļš් ⎀ාāļ ිāļšāˇ€ āļ§්‍āļģොāļ§්⎃්āļšි⎀ාāļ¯āļē āļ¸ැāļ­ිāļģීāļē. āļ¯ේ⎁āļ´ාāļŊāļą āˇ€ාāļģ්āļ­ා⎀ ⎀ිāļˇාāļœ āļšිāļģීāļ¸ෙāļą් āļ¯ැāļą් āļ”āļ´්āļ´ු ⎀ී āļ‡āļ­්āļ­ේ āļļāļą්āļŠා, āļąිāļģ්āļ°āļą āļ´ංāļ­ි āļĸාāļ­්‍āļēāļą්āļ­āļģ⎀ාāļ¯āļēේ ⎃āļ¸ාāļĸ⎀ාāļ¯ී ⎃āļ§āļą්āļšāļģු⎀ෙāļšු āļąො⎀ āļ…āļģ්āļ°-āļēāļ§āļ­් ⎀ිāļĸිāļ­ āļ°āļąේ⎁්⎀āļģ āļ´ංāļ­ිāļēේ ⎄ා āļ”⎀ුāļą්āļœේ āļģාāļĸ්‍āļē āļ¯ේ⎁ ⎃ීāļ¸ා⎀āļą්āļœේ āļš්⎂āļ¸ාāļŊාāļ´āļšāļģු⎀ෙāļšු āļļ⎀āļēි. āļ­āļ¸ āļšāļ§āļēුāļ­්āļ­āļ§ āļœැāļŊāļ´ෙāļą āļ¯ීāļģ්āļ āļēාāļą්⎄ෑāļŊි⎀āļŊ āļ‹āļ¯āˇ€්⎀ෙāļą් āļļංāļœ්āļŊාāļ¯ේ⎁āļēෙ⎄ි āļ‰āļą්āļ¯ිāļēාāļąු āļ†āļš්‍āļģāļ¸āļąāļēāļ§ āˇƒāˇ„ාāļē āļ¯ැāļš්⎀ීāļ¸āļ§ āļ”⎄ුāļ§ āˇ„ැāļšි ⎀ූ āļ…āļ­āļģ āļ‰āļą්āļ¯ුāļąී⎃ිāļēාāļąු āļ‘āļšāļ¸ුāļ­ුāļšāļ¸ේ āļąāļ¸ෙāļą් ⎃ු⎄āļģ්āļ­ෝāļœේ āļ…āļŊු⎄ෝ⎃ු⎀āļą් āļąැāļœෙāļąāˇ„ිāļģ āļ§ිāļ¸ෝāļģāļēේ ⎃ිāļ¯ු āļšāļŊ āļļි⎄ි⎃ුāļąු āļĸāļą āļාāļ­āļą āļ´āˇ€ා āļ†āļģāļš්⎂ා āļšිāļģීāļ¸āļ§ āļ”⎄ුāļ§ āˇ„ැāļšි ⎀ිāļē. 


1983 āļ¸ාāļģ්āļ­ු 13 ⎀āļą āļ¯ිāļą āļšāļ¸්āļšāļģු ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļ´āļš්⎂āļēේ āļģැ⎃්⎀ීāļ¸āļš āˇ€ේāļ¯ිāļšා⎀ේ āļĸෙāļģී ⎄ීāļŊි, āļ¸āļēිāļšāļŊ් āļļāļą්āļŠා āˇƒāˇ„ āļš්āļŊි⎆් ⎃්āļŊෝāļ§āļģ්


āļ…āˇ€āˇƒ්āļŽා⎀ාāļ¯āļēāļ§ āļ‘āļģෙ⎄ි⎀


  1. āļļāļą්āļŠාāļœේ āļ°āļąේ⎁්⎀āļģ āļĸාāļ­ිāļšāˇ€ාāļ¯ී āļ…āļ¯āˇ„āˇƒ් āļ¸ැāļ¯āļ´ෙāļģāļ¯ිāļœ āļ°āļąේ⎁්⎀āļģ āļ†āļą්āļŠු ⎃āļ¸්āļļāļą්āļ°āˇ€ ⎄ීāļŊිāļœේ āļļāļŠ āļ¯āļŸāļŊ⎀āļą āļ…āˇ€āˇƒ්āļŽා⎀ාāļ¯āļēāļ§ āļ¸āļąා⎃ේ āļœැāļŊāļ´ී āļœāļ­්āļ­ේāļē. āļ‰āļģාāļš āļšොāļ¸ිāļēුāļąි⎃්āļ§් āļ´ාāļš්⎂ිāļšāļēāļą් āļාāļ­āļąāļē āļšිāļģීāļ¸ āˇ„ීāļŊි āļ…āļąුāļ¸āļ­ āļšāļģāļ¯්āļ¯ී āļąැāļœෙāļąāˇ„ිāļģ āļ§ිāļ¸ෝāļģāļēේ āļœො⎀ි āļĸāļąāļ­ා⎀ ⎃āļ¸ූāļŊ āļාāļ­āļąāļē āļšිāļģීāļ¸āļ§ āļļāļą්āļŠා āļ‹āļ¯්⎀ේāļœāļēෙāļą් āļēුāļ­ු⎀ āˇƒāˇ„ාāļē āļ¯ුāļą්āļąේāļē. 1961-64 āļšාāļŊāļēේāļ¯ී ⎃āļ¸ාāļĸ⎀ාāļ¯ී āļšāļ¸්āļšāļģු āļ´āļš්⎂āļē ⎄ා āļ´ැāļļ්āļŊෝ⎀ාāļ¯ීāļą් āļ…āļ­āļģ āļ´්‍āļģāļ­ිāļ´āļ­්āļ­ි ⎀ිāļģ⎄ිāļ­ āļēāļŊි āļ‘āļšāļ¸ුāļ­ු⎀āļ§āļ­් 1964 āļĸුāļąි āļ¸ා⎃āļēේāļ¯ී āļļāļą්āļŠාāļģāļąාāļēāļš āļ¸ැāļ­ිāļąිāļēāļœේ ⎄⎀ුāļŊ් āļ†āļą්āļŠු⎀āļ§ āļŊංāļšා ⎃āļ¸āˇƒāļ¸ාāļĸ āļ´āļš්⎂āļē āļ‡āļ­ුāļŊ් ⎀ීāļ¸āļ§āļ­් āļ‘āļģෙ⎄ි⎀ āļšāļŊ āļ…āļģāļœāļŊāļēේāļ¯ී āļ”⎀ුāļą් āļ†āļģāļš්⎂ා āļšāļŊ āļ¸ූāļŊāļ°āļģ්āļ¸ āļ¸ේ āļ¯ෙāļ¯ෙāļąාāļ¸ āļ´āļģිāļ´ූāļģ්āļąāˇ€ āļ¸ āļ´්‍āļģāļ­ිāļš්⎂ේāļ´ āļšāļģ āļ­ිāļļුāļąි. ⎄ීāļŊි ⎄ා āļļāļą්āļŠා ⎀ිāļ´්āļŊ⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļēāļ§ (⎀ිāļšො⎃) ⎀ෛāļģ āļšāļŊේāļ­් ⎃්āļŊෝāļ§āļģ්āļœේ āˇƒāˇ„ාāļē āļ‡āļ­ි⎀ āļ‘āļē āļšාāļēිāļšāˇ€āļ¸ āˇ€ිāļąා⎁āļšāļģ āļ¯ැāļ¸ීāļ¸ේ āļ…āļ§ිāļēෙāļą් ⎀ැāļŠ āļšāļŊේāļ­් āļ’ āˇ„ේāļ­ු⎀ āļąි⎃āļēි. ⎀ිāļšො⎃ āļ”⎀ුāļą් ⎀ි⎃ිāļą් āļ´ා⎀ා āļ¯ෙāļą āļŊāļ¯ āļ…āļ­ීāļ­āļē āļąිāļģāļą්āļ­āļģāļēෙāļą්āļ¸ āļ”⎀ුāļą්āļ§ āļ¸āļ­āļš් āļšāļģ āļ¯ෙāļą්āļąාāļš් āļ´āļ¸āļąāļš් āļąො⎀ āļŊො⎀ āļ´ුāļģා āļ°āļąේ⎁්⎀āļģ āļĸාāļ­ිāļšāˇ€ාāļ¯ීāļą් ⎃āļ¸āļœ āļ”⎀ුāļą් āļ­āˇ„⎀āļģු āļšāļģ āļœැāļąීāļ¸āļ§ āļēāļ­්āļą āļ¯ැāļģූ āļ´්‍āļģāļ­ිāļ´āļ­්āļ­ි ⎀ිāļģ⎄ිāļ­ āˇƒංāļ°āļą āļ¸ාāļŊා⎀āļ§ āļ‘āļē āļšාāļēිāļš āļļාāļ°āļšāļēāļš් āļ¯ āˇ€ිāļē. 


  1. ⎀ිāļšො⎃āļ§ āļšāˇ€ිāļ´ āļ‘āļŊ්āļŊ āļšāļŊ āļ´āˇ„āļģāļ¯ීāļ¸් āļ´ිāļŊිāļļāļŗ, āļœැāļšුāļģිāļą්āļ¸ āļ­ැāļ­ි āļœැāļą්⎀ෙāļą āˇƒුāļŊු ⎀ාāļģ්āļŽා⎀āļš් āļ¯ැāļą් āļĸාāļ­්‍āļēāļą්āļ­āļģ āļšāļ¸ිāļ§ු⎀āļ§ āļŊැāļļුāļąි. āļ¸ෙāļ¸ āļ´āˇ„āļģāļ¯ීāļ¸් āļ…āļ­āļģ,⎃ංāļœāļ¸āļēේ āļąාāļēāļšāļ­්⎀āļēāļ§ āļ¸āļŠ āļœැ⎃ීāļ¸, ⎃ිං⎄āļŊ ⎀āļģ්āļœāˇ€ාāļ¯ීāļą් ⎃āļ¸āļœ āļ‘āļš් ⎀ී āļ‹āļœුāļŊ් āļ‡āļ¯ීāļ¸ āˇ„ා āļĸāļē⎀āļģ්āļ°āļąāļœේ āļ¸ැāļģāļēāļą් ⎀ි⎃ිāļą් āļ‘⎄ි āļšේāļŠāļģāļē āļාāļ­āļąāļē āļšāļģāļąු āļŊැāļļීāļ¸āļ§ āļąි⎄āļŦ⎀ āˇƒāˇ„ාāļē āļ´ිāļ¯ීāļ¸āļ§ āˇƒූāļ¯ාāļąāļ¸් ⎀ීāļ¸ āļēāļą āˇƒිāļēāļŊ්āļŊ āļ¯ āļ‡āļ­ුāļŊāļ­් ⎀ිāļē. āļ¸ෙāļ¸ āļ¯ු⎂්āļ¨ āļš්‍āļģිāļēා ⎃āļŗāˇ„ා ⎃ිāļē āļ¯ේ⎁āļ´ාāļŊāļą āļ…āļ°ිāļšාāļģāļē āļ…āļąි⎃ි āļŊෙ⎃ āļēොāļ¯ා āļœැāļąීāļ¸ේāļ¯ී āļŠāļ§ āļ¸ු⎄ුāļą āļ¯ී ⎀ිāļšො⎃ āļąැāļœී ⎃ිāļ§ි āļ´āļģිāļ¯ි āļąැāļœී ⎃ිāļ§ිāļē ⎄ැāļšි⎀ āļ­ිāļļුāļąේ āļ§්‍āļģොāļ§්⎃්āļšි⎀ාāļ¯āļēේ āļĸාāļ­්‍āļēāļą්āļ­āļģ⎀ාāļ¯ී ⎃āļ¸්āļ´්‍āļģāļ¯ාāļēāļēāļą්⎄ි āļœැāļšුāļģිāļą්āļ¸ āļ¸ුāļŊ් āļļැ⎃ āļœāļ­්āļ­ා ⎀ූ āļ¯ āļŊෝāļš āˇ€ිāļ´්āļŊ⎀āļēේ āļ…āļģāļ¸ුāļąāļ§ āļąො⎃ැāļŊāļą āˇƒේ āļšැāļ´ āˇ€ී āļœැāļ­්āļ­ා ⎀ූ āļ¯ āļ´āļš්⎂āļēāļšāļ§ āļ´āļ¸āļąි. 


āļąොāļąāˇ€āļ­ිāļą āˇ€ිāļ´්āļŊ⎀āļē 


  1. āļ¯ිāļœු āļšාāļŊāļēāļš් āļ…āˇ€āˇƒāļą āļ¯ී, āļ¯ැāļą්, āļ‰āļą්āļ¯ු-āļ‹āļ´ āļ¸āˇ„ාāļ¯්⎀ීāļ´āļēේ āļąිāļģ්āļ°āļą āļ´ංāļ­ිāļēේ ⎄ා āļ´ීāļŠිāļ­ āļœො⎀ි āļĸāļąāļ­ා⎀āļœේ āļšāļģ්āļ­āˇ€්‍āļēāļēāļą් ⎃āļ¸්āļļāļą්āļ°āˇ€ āļ§්‍āļģොāļ§්⎃්āļšි⎀ාāļ¯āļēේ āļ¸ූāļŊෝāļ´ාāļē ⎄ා āļ‹āļ´ාāļēāļą් ⎃ාāļšāļ ්āļĄා āļšිāļģීāļ¸āļ§ āˇ„āļĸāļĸාāļšāļ§ āˇ„ැāļšිāļēා⎀ āļŊැāļļී āļ­ිāļļේ. āļ´āļŊāļ¸ු⎀ෙāļą්āļ¸ āļ…āļ´āļœේ ⎀ැāļŠ āļšāļ§āļēුāļ­ු ⎀āļŊāļ§ āļ¸āļœ āļ´ෙāļą්⎀āļą āļąි⎁්āļ ිāļ­ āļ¸ූāļŊිāļš āļ¸ූāļŊāļ°āļģ්āļ¸ āļšි⎄ිāļ´āļēāļš් āļ…āļ´ි āļ­āˇ„⎀āļģු āļšāļģāļ¸ු. ⎄āļĸāļĸාāļš āˇාāļ›ා⎀ෝ āļąිāļģ්āļ°āļą āļ´ංāļ­ිāļēේ āļ´āļš්⎂āļēෝ ⎀ෙāļ­ි. āļ´āˇƒුāļœාāļ¸ී āļģāļ§āˇ€āļŊ āļœො⎀ි āļĸāļąāļ­ා⎀āļœේ āļš්‍āļģිāļēාāļšāļŊාāļ´āļēේ āļ¯ැ⎀ෙāļą āˇ€ැāļ¯āļœāļ­්āļšāļ¸් āļ…⎀āļļෝāļ° āļšāļģāļœāļą්āļąා āļ…āļ­āļģāļ¸ āļ…āļ´āļœේ ⎁ාāļ›ා āļšි⎃ි⎀ිāļ§ෙāļšāļ­් āļœො⎀ි āļĸāļą āˇ€්‍āļēාāļ´ාāļģāļē ⎃āļ¸āļŸ āļļāļ¯්āļ° āļąො⎀ිāļē āļēුāļ­ු āļ…āļ­āļģ ⎃ු⎀ි⎁ේ⎂ āļąිāļģ්āļ°āļą āļ´ංāļ­ි āļ…āļąāļą්‍āļēāļ­ා⎀ āļ¸ොāļąāļ¸ āļ…āļēුāļģāļšිāļą්⎀āļ­් āļąැāļ­ි āļšāļģ āļąොāļœāļ­ āļēුāļ­ුāļē. āļĸාāļ­ිāļš āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ ⎀ිāļ´්āļŊ⎀āļē āļ´āļģිāļ´ූāļģ්āļąāļ­්⎀āļēāļ§ āļœෙāļą āļēා ⎄ැāļš්āļšේ āļąිāļģ්āļ°āļą āļ´ංāļ­ි āļ†āļĨාāļ¯ාāļēāļšāļ­්⎀āļē āļ¸āļœිāļą් āļ´āļ¸āļąāļē āļēāļą āļ¸āļąා ⎃ේ āļ­āˇ„⎀āļģු āļšෙāļģුāļąු ⎃āļ­්‍āļēāļēෙāļą් āļ…āļ´ි āļ´āļ§āļą් āļœāļąිāļ¸ු. ⎄āļĸāļĸාāļš āļ­ා⎀āļšාāļŊිāļš āˇ„ා āļ¸āļ­ුāļ´ිāļ§ āˇƒාāļģ්āļŽāļšāļ­්⎀⎄āļą් āļœැāļą āļ‹āļąāļą්āļ¯ු āļąො⎀ෙāļēි. āļ‘⎄ි āļšේāļŠāļģāļēෝ ⎀ි⎀ිāļ°ාāļšාāļģ āļ°āļąේ⎁්⎀āļģ āļĸාāļ­ිāļšāˇ€ාāļ¯ීāļą්āļ§ āˇƒේ⎀ාāļšāļ¸් āļšāļģāļą්āļąෝ āļąො⎀ ⎃āļ¸ාāļĸ⎀ාāļ¯ී ⎀ිāļ´්āļŊ⎀āļē āļ¸ෙ⎄ෙāļē⎀ීāļ¸āļ§ āļēāļ­්āļą āļ¯āļģāļą්āļąා⎄ු ⎀ෙāļ­ි. 1927 ⎃ිāļ¯ු⎀ූ āļ´āļģාāļĸāļēේ āļœāļšුāļģු āļ¯ේ⎁āļ´ාāļŊāļą āļ´ාāļŠāļ¸් ⎀āļ§āˇ„ා āļœැāļąීāļ¸ āļ´්‍āļģāļ­ිāļš්⎁ේāļ´ āļšිāļģීāļ¸ āļąි⎃ා āļ ීāļą āļąිāļģ්āļ°āļą āļ´ංāļ­ිāļē āļ­ුāļŊ āļ¸ුāļŊ් āļļැ⎃āļœāļ­් āļ¸ාāļš්⎃්⎀ාāļ¯ී āļ´āļš්⎂āļēāļš් āļœොāļŠāļąැāļœීāļ¸ේ āļ…āļģāļœāļŊāļē āļ…āļ­āˇ„ැāļģ āļ¯ැāļ¸ූ āļ¸ාāļ•⎀ාāļ¯āļēේ āļœුāļą āļœāļēāļąා ⎀්‍āļēාāļ´ාāļģāļēāļ§ āˇƒāˇ„āļˇාāļœී ⎀ීāļ¸ āļ…āļ´ි āļ´ිāļŊිāļšුāļŊෙāļą් āļ´්‍āļģāļ­ිāļš්⎂ේāļ´ āļšāļģāļ¸ු. āļ‰āļą්āļ¯ුāļąී⎃ිāļēා⎀ේ ⎃ිāļ§ āļšාāļ¸්āļļෝāļĸāļē āļ¯āļš්⎀ා āļ¯ āļ…āˇ€āˇƒාāļąāļēේ āļ ීāļąāļē āļ‡āļ­ුāļŊāļ­āļ¸ āļ¯ āļ…āļ­්āļ¯ැāļšීāļ¸්⎀āļŊ ⎃්⎀āļģූāļ´āļēෙāļą් āļ´āˇƒුāļœිāļē 37 āˇ€āˇƒāļģ āļ‡āļ­ුāļŊāļ­ āļ¯ී āļ¸ාāļ•⎀ාāļ¯āļēේ ⎁ේ⎂ āļ´āļ­්‍āļģāļēāļš් ⎃āļšāˇƒ් āļšāļģ āļœැāļąීāļ¸ේ āļ‡āļ­ි āļ­āļģāļ¸් āļ…āˇ€āˇƒ්āļŽා āļŊෝāļš āļąිāļģ්āļ°āļą āļ´ංāļ­ිāļēāļ§ āļŊැāļļී āļ‡āļ­. 


  1. āļ†āˇƒිāļēාāļąු āļĸāļąāļ­ා⎀ āļĸāļēāļœ්‍āļģ⎄āļąāļē āļšāļģා āļ¸ෙ⎄ෙāļē ⎀ීāļ¸ේ āļ¸ූāļŊෝāļ´ාāļē ⎀āļģ්āļ°āļąāļē āļšāļŊ ⎄ැāļš්āļšේ ⎄āļĸāļĸාāļšāļ§ āļ´āļ¸āļąāļšි. āļ­āļ¸ āˇ්‍āļģී āļŊංāļšා ⎁ාāļ›ා⎀ේ ⎀ැāļŠ āļšāļ§āļēුāļ­ු āļ‰āļ¸āˇ„āļ­් āļ´āļģි⎃්⎃āļ¸ෙāļą් ⎃ාāļšāļ ්āļ ා āļšāļģāļą්āļąේ āļ¸ෙāļ¸ āļ…⎀āļļෝāļ°āļēෙāļą් āļēුāļ­ු⎀āļēි. ⎀ෛ⎁ිāļš āļ­āļ­්⎀āļēේ ⎀āļģ්āļ°āļąāļēāļ§ āļ…āļąුāļģූāļ´āˇ€ ⎄āļĸāļĸාāļš āļĸාāļ­ිāļš āļ´්‍āļģ⎁්āļąāļē ⎀ි⎁්āļŊේ⎂āļąāļē āļšāļŊ āļ…āļ­āļģ āļ´āˇ„āļ­ āˇƒāļŗāˇ„āļą් āļąිāļœāļ¸āļąāˇ€āļŊāļ§ āļ‘āļŊāļšිāļēේāļē: 


āļ…). ⎄āļĸāļĸාāļš āˇ්‍āļģී āļŊංāļšා ⎁ාāļ›ා⎀ේ āļ†āˇƒ්āļŽාāļąāļē āļ´āļ¯āļąāļ¸් ⎀ී āļ‡āļ­්āļ­ේ āļĸාāļ­ීāļą්āļœේ ⎃්⎀āļēං-āļąීāļģ්āļą āļ…āļēිāļ­ිāļē āļ´ිāļŊිāļļāļŗ āļŊෙāļąිāļą්āļœේ āļ†āˇƒ්āļŽාāļąāļē āļ¸āļ­ āˇ„ා āļ§්‍āļģොāļ§්⎃්āļšිāļœේ āļąොāļąāˇ€āļ­ිāļą āˇ€ිāļ´්āļŊ⎀ āļą්‍āļēාāļē āļ¸āļ­āļē. ⎀ෙāļąāļ¸ āļģාāļĸ්‍āļēāļēāļš් āļ´ි⎄ිāļ§ු⎀ා āļœැāļąීāļ¸ āˇƒāļŗāˇ„ා āļ¯ෙāļ¸āļŊ āļĸāļąāļ­ා⎀āļœේ āļ‰āļŊ්āļŊුāļ¸āļ§ āˇ€ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē ⎀ෙ⎄ෙ⎃ āļąොāļ­āļšා āˇƒāˇ„ාāļē āļ¯ෙāļēි. āļ“āļ­ි⎄ා⎃ිāļš āļ…āļ­්āļ¯ැāļšීāļ¸ āļąි⎃āļš āļŊෙ⎃āļ¸ āļ”āļ´්āļ´ු āļšāļģ āļ‡āļ­්āļ­ේ ⎃ෝāļŊ්āļļāļģි ⎀්‍āļēāˇ€āˇƒ්āļŽා⎀ේ āļąි⎀āļ§ āļĩāļŊāļŊාāļˇීāļą් ⎀āļą āˇ්‍āļģී āļŊංāļšා⎀ේ āļ°āļąේ⎁්⎀āļģāļēāļ§ āļĸාāļ­ීāļą් āļ¯ෙāļš āļ‘āļšāļ­ු āļšිāļģීāļ¸ේ āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯ී ⎀ැāļŠāļ´ිāļŊි⎀ෙāļŊāļš් āļš්‍āļģිāļēා⎀āļ§ āļŊෑāļ¸āļ§ āļ´āˇ€āļ­්āļąා āļ“āļ­ි⎄ා⎃ිāļš āļ“āļą්āļ¯්‍āļģීāļē āļąො⎄ැāļšිāļēා⎀āļēි. 1947 āļ´āļ§āļą් āļ”⎀ුāļą් āļ¯ෙāļ¸āļŊ āļĸāļąāļ­ා⎀āļœේ āļ…āļēිāļ­ි⎀ා⎃ිāļšāļ¸් āļ´්‍āļģāļ­ිāļš්⎁ේāļ´ āļšිāļģීāļ¸ āļĸāļą āļාāļ­āļš āļēුāļ¯්āļ°āļēāļš් āļšāļģා ⎀āļģ්āļ°āļąāļē ⎀ී āļ´ැāļ¸ිāļą āļ­ිāļļේ. āļ¸ෙāļ¸ āļšොāļą්āļ¯ේ⎃ි āļēāļ§āļ­ේ ⎀ෙāļą්⎀ීāļ¸ āļ¯ෙāļ¸āļŊ āļĸāļąāļ­ා⎀āļœේ āļ‹āˇ€āļ¸āļąා⎀āļą්āļ§ āļœැāļŊāļ´ෙāļēි. āļ°āļąāļ´āļ­ි āļ´ංāļ­ිāļēāļ§ āˇ„ා āļ‘⎄ි āļģාāļĸ්‍āļēāļēāļ§ āļ‘āļģෙ⎄ි⎀ ⎃ිං⎄āļŊ āļąිāļģ්āļ°āļą āļ´ංāļ­ිāļēේ āļ´ංāļ­ි āļ…āļģāļœāļŊāļē ⎀āļģ්āļ°āļąāļē āļšිāļģීāļ¸āļ§ āļ‹āļ¯āˇ€් ⎀ෙāļēි. āļ‘āļ¸ෙāļą්āļ¸ āˇƒිං⎄āļŊ ⎄ා āļ¯ෙāļ¸āļŊ āļšāļ¸්āļšāļģු āļ´ංāļ­ිāļē ⎄ා āļ¯ුāļœී āļœො⎀ි āļĸāļąāļ­ා⎀ āļ‘āļšāļ¸ුāļ­ු āļšිāļģීāļ¸āļ§ āˇ„ොāļŗāļ¸ āļšොāļą්āļ¯ේ⎃ි ⎃āļšāˇƒāļēි. 


āļ†). āļ¯ෙāļ¸āļŊ āļĸāļąāļ­ා⎀āļ§ āļ­āļ¸āļą්āļœේāļ¸ āļģාāļĸ්‍āļē āļ´ි⎄ිāļ§ු⎀ා āļœැāļąීāļ¸āļ§ āļ‡āļ­ි āļ…āļēිāļ­ිāļē ⎃āļŗāˇ„ා ⎃āļ§āļąේ āļ¯ී ⎀ිāļšො⎃ ⎃ැāļ¸āˇ€ිāļ§āļ¸ āļ´āļ§āļą් āļœāļą්āļąේ āļąිāļģ්āļ°āļą āļ´ංāļ­ි āļĸාāļ­්‍āļēāļą්āļ­āļģ⎀ාāļ¯āļēෙāļą් āļē. āļ‘āļļැ⎀ිāļą් āļ¯ෙāļ¸āļŊ āļ°āļąāļ´āļ­ි āļ´ංāļ­ිāļē ⎀āļģāļ´්‍āļģ⎃ාāļ¯ āˇƒāļŗāˇ„ා āļ¯āļģāļą āļ­ැāļ­āļ§ āļ‘āļē āļšි⎃ිāļ¯ු āˇƒāˇ„ාāļēāļš් āļąොāļ¯ෙāļēි. āļĸාāļ­ිāļš āļ…āļģāļœāļŊāļē āļ‡āļ­ුāļŊāļ­āļ¯ීāļ¸ āˇ€ිāļšො⎃ ⎃ෑāļ¸ āˇ€ිāļ§āļ¸ āļąිāļģ්āļ°āļą āļ´ංāļ­ිāļēේ āļ…⎀⎁්‍āļēāļ­ා ⎀ෙāļąු⎀ෙāļą් āļ´ෙāļąී ⎃ිāļ§ිāļą āļ…āļ­āļģ āļ¯ෙāļ¸āļŊ āļ°āļąāļ´āļ­ි āļ´ංāļ­ිāļēෙāļą් ⎄ා ⎃ුāļŊු āļ°āļąāļ´āļ­ි āļ´ංāļ­ි⎀āļŊිāļą් āļ‘⎄ි ⎃්⎀ාāļ°ීāļąāļ­්⎀āļē āļ­āˇ„⎀āļģු āļšāļģ āļœැāļąීāļ¸āļ§ āˇƒāļ§āļą් āļšāļģāļēි. āļ­āļ¸āļą්āļœේāļ¸ āļģාāļĸ්‍āļēāļē āļ´ි⎄ිāļ§ු⎀ා āļœැāļąීāļ¸āļ§ āļ¯ෙāļ¸āļŊ āļĸāļąāļ­ා⎀āļ§ āļ´āˇ€āļ­්āļąා āļ…āļēිāļ­ිāļē āļ†āļģāļš්⎂ා āļšිāļģීāļ¸āļ§ āļšොāļą්āļ¯ේ⎃ි ⎀ිāļģ⎄ිāļ­āˇ€ āļ´ෙāļąී ⎃ිāļ§ිāļą āļ…āļ­āļģāļ¸ āˇ€ිāļšො⎃ ⎀ැāļŠāļ´ිāļŊි⎀ෙāļŊ āļ´ෙāļą්āļąුāļ¸් āļšāļģāļą්āļąේ āļ¯ුāļœී āļœො⎀ීāļą් ⎃āļ¸āļœāļ­් āļ¯āļšුāļąේ āļ¸āˇ„ āļĸāļąāļ­ා⎀ ⎃āļ¸āļœāļ­් ⎃āļ¸ීāļ´ āˇƒāˇ„āļēෝāļœāļēෙāļą් āļēුāļ­ු⎀ āļąැāļœී ⎃ිāļ§ිāļą āļ¯ෙāļ¸āļŊ āļšāļ¸්āļšāļģු āļ´ංāļ­ිāļēේ āļąාāļēāļšāļ­්⎀āļē āļēāļ§āļ­ේ āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯ී ⎀ිāļ´්āļŊ⎀āļēේ āļĸāļēāļœ්‍āļģ⎄āļąāļē ⎃ිāļ¯ු⎀āļą āļļ⎀āļēි. ⎃්⎀āļēංāļąීāļģ්āļąāļē ⎃āļŗāˇ„ා āļĸාāļ­ිāļš āļ…āļģāļœāļŊāļēේ āļąාāļēāļšāļ­්⎀āļē āļ°āļąāļ´āļ­ි āļ´ංāļ­ිāļēāļ§ āļˇාāļģ āļąොāļ¯ෙāļą āˇ€ිāļšො⎃ āļ…⎀āļ°ාāļģāļąāļē āļšāļģāļą්āļąේ āļ¯ෙāļ¸āļŊ āļŠāļŊාāļ¸් ⎃්⎀ාāļ°ීāļąāļ­්⎀āļē āļ¯ිāļąාāļœāļ­ āˇ„ැāļš්āļšේ ⎃ිං⎄āļŊ āļ´ීāļŠāļąāļēāļ§ āļ‘āļģෙ⎄ි āļĸාāļ­ිāļš āļ…āļģāļœāļŊāļē, āļ…āļ°ිāļģාāļĸ්‍āļē⎀ාāļ¯āļēāļ§āļ­් ⎃ිං⎄āļŊ ⎄ා āļ¯ෙāļ¸āļŊ āļ°āļąāļ´āļ­ි āļ´ංāļ­ි āļ­ුāļŊ ⎃ිāļ§ිāļąා āļ‘⎄ි āļ’āļĸāļą්āļ­āļēāļą්āļ§āļ­් āļ‘āļģෙ⎄ි ⎃āļ¸ාāļĸ⎀ාāļ¯ී ⎀ිāļ´්āļŊ⎀āļē ⎃āļ¸āļœ āļ’āļšාāļļāļ¯්āļ° āļšිāļģීāļ¸ āļ¸āļœිāļą් āļ´āļ¸āļąāļš් āļļ⎀āļēි. āļĸාāļ­ිāļš āˇ€ිāļ¸ුāļš්āļ­ි āļļāļŊ⎀ේāļœ āˇ€ි⎃ිāļą් āļœෙāļąāļēāļąු āļŊāļļāļą āˇƒāļą්āļąāļ¯්āļ° āļ…āļģāļœāļŊāļēේ āļ´්‍āļģāļœāļ­ි⎁ීāļŊී ⎃්⎀āļˇා⎀āļē ⎀āļ§āˇ„ා ⎀āļą්āļąා ⎀ිāļšො⎃ āļšāļ¸්āļšāļģු-āļœො⎀ි ⎃ෝ⎀ිāļēāļ§් ⎃āļˇා āļ´ි⎄ිāļ§ු⎀ීāļ¸āļ§ āļ¯, āļ…āļ°ිāļģාāļĸ්‍āļē⎀ාāļ¯ී ⎄ා āļ°āļąāļ´āļ­ි āļ¯ේāļ´ොāļŊ āļ…āˇƒ්⎀ාāļ¸ිāļš āļšිāļģීāļ¸āļ§ āļ¯ āˇƒāļ§āļą් āļšිāļģීāļ¸ āļ¸āļœිāļą් āļ‘āļ¸ āļ…āļģāļœāļŊāļē āļ´ෝ⎂āļąāļē āļšāļģ, āļ´්‍āļģ⎃ාāļģāļąāļē āļšāļģ , āļœැāļšුāļģු āļšිāļģීāļ¸āļ§ āļēāļ­්āļą āļ¯āļģāļēි. 


āļ‰). āļ¸ෙāļ¸ āļ‰āļ¯ිāļģි āļ¯āļģ්⎁āļąāļē āļ´ෙāļģāļ§ āļœෙāļą āļēා ⎄ැāļš්āļšේ ⎃ෑāļ¸ āˇƒිāļēāļŊු āļ­āļ­්⎀āļēāļą්⎄ිāļ¯ීāļ¸ āļ¯ෙāļ¸āļŊ ⎄ා ⎃ිං⎄āļŊ āļšāļ¸්āļšāļģු āļ´ංāļ­ිāļēේ āļ´ෙāļģāļ¸ුāļąු āļļāļŊ āļ‡āļąිāļē āˇ€āˇƒāļēෙāļą් ⎀ිāļšො⎃ ⎃ිāļē āļšොāļą්āļ¯ේ⎃ි ⎀ිāļģ⎄ිāļ­ āˇƒ්⎀ාāļ°ීāļąāļ­්⎀āļē āļ´āˇ€āļ­්⎀ාāļœෙāļą āļēෑāļ¸ෙāļą් āļē. ⎃ිං⎄āļŊ āļ´ීāļŠāļąāļēāļ§ āļ‘āļģෙ⎄ි⎀ āļ°āļąේ⎁්⎀āļģ āļĸාāļ­ිāļš āˇ€්‍āļēාāļ´ාāļģāļēāļ­් ⎃āļ¸āļœ āļ‹āļ´ාāļēාāļ­්āļ¸āļš āˇƒāļą්āļ°ාāļąāļēāļą්āļœේ āļ…⎀⎁්‍āļēāļ­ා⎀ āļ´ිāļŊිāļœāļą්āļąා āļ…āļ­āļģāļ¸ āļ¸ේ ⎃ෑāļ¸ āļ‘āļšāļŸāļ­්⎀āļēāļš්āļ¸ āļ­āļģāļēේ āļ¸ āļąි⎁්āļ ිāļ­ āˇ€ිāļē āļēුāļ­ු āļ…āļ­āļģ “āˇ€ෙāļą්⎀ āļœāļ¸āļą් āļšāļģāļąු! āļ‘āļš්⎀ āļ´āˇ„āļģ āļ¯ෙāļąු!” āļēāļą āļŊෙāļąිāļą්⎀ාāļ¯ී āļ¸ූāļŊāļ°āļģ්āļ¸āļē āļ¸āļ­ āļ´āļ¯āļąāļ¸් ⎀ිāļē āļēුāļ­ුāļē.


āļŠ). āļĸාāļ­ිāļš āļ…āļģāļœāļŊāļēේ āļ´්‍āļģāļœāļ­ි⎁ීāļŊී ⎃්⎀āļˇා⎀āļē āļšොāļ­ෙāļš් āļ‹āˇ€āļ­් ⎃ිං⎄āļŊ ⎄ා āļ¯ෙāļ¸āļŊ āļšāļ¸්āļšāļģු⎀āļą්āļ§ āļ­ිāļļිāļē ⎄ැāļš්āļšේ āļ‘āļš් ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļ´āļš්⎂āļēāļš් āļ´āļ¸āļąāļšි: āļ‘āļ¸ āļ´āļš්⎂āļē āļąāļ¸් ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē āļēි. ⎃ි⎀ිāļŊ් āļēුāļ¯්āļ°āļē ⎃ිāļ¯ු⎀āļą āļ­āļ­්⎀āļēāļą් āļēāļ§āļ­ේ ⎃ං⎀ිāļ°ාāļąාāļ­්āļ¸āļš āļąāļ¸්‍āļēāļ­ා⎀āļēāļą්āļœේ āļ…⎀⎁්‍āļēāļ­ා⎀ āļ´ිāļŊිāļœāļą්āļąා āļ…āļ­āļģāļ¸ āˇ€ිāļšො⎃ āļ¯ි⎀āļēිāļąේ ⎃ිāļēāļŊුāļ¸ āļšොāļ§āˇƒ්⎀āļŊ āļšāļ¸්āļšāļģු⎀āļą්, āļ‘āļąāļ¸් ⎃ිං⎄āļŊ āļšāļ¸්āļšāļģු⎀āļą් ⎀āļ­ු āļšāļ¸්āļšāļģු⎀āļą් ⎄ා āļ¯ෙāļ¸āļŊ āļĸාāļ­ිāļēේ āļšāļ¸්āļšāļģු⎀āļą් āļ‘āļšāļ¸ āļ°āļĸāļēāļš් āļēāļ§āļ­ේ āļ’āļšāļģා⎁ී āļšිāļģීāļ¸āļ§ āļēāļ­්āļą āļ¯āļģāļēි. āļ¯ි⎀āļēිāļąෙ⎄ි āļ¯ැāļą් āļ´āˇ€āļ­්āļąා ⎃ු⎀ි⎁ේ⎂ āļšොāļą්āļ¯ේ⎃ි āļēāļ§āļ­ේ āļ‹āļ­ුāļģේ āļ†āļģāļš්⎂āļšāˇ€ාāļ¯āļē āļ¯ āļ¯āļšුāļąේ āļ´āļģාāļĸāļšāˇ€ාāļ¯āļē āļ¯ āļ’āļšාāļļāļ¯්āļ° āˇ€ිāļ´්āļŊ⎀⎀ාāļ¯ී āļš්‍āļģිāļēාāļ¸ාāļģ්āļœāļēāļš āļ…āļąුāļļāļ¯්āļ° āļšොāļ§āˇƒ් ⎀āļą්āļąේāļē. 


āļ‘). āļĸාāļ­ිāļš āˇ€්‍āļēාāļ´ාāļģāļēේ ⎃ාāļģāļˇූāļ­ āļ°āļąේ⎁්⎀āļģ ⎃්⎀āļˇා⎀āļē ⎀āļ§āˇ„ා āļœāļą්āļąා āļ…āļ­āļģ āļ¸ āˇ€ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē āļ‘⎄ි āļ´්‍āļģāļ­ි⎃ං⎃්āļšāļģāļąāˇ€ාāļ¯ී ⎄ා ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļ…ං⎁ āļ…āļ­āļģ āļ…⎀⎁්‍āļē ⎀ෙāļąāˇƒāļš් (āļ‘āļ¸්.āļļāļą්āļŠා āļšී āļ´āļģිāļ¯ි ‘⎀්‍āļēාāļĸ’ ⎀ෙāļąāˇƒāļš් āļąො⎀ේ) āļ­āˇ„⎀āļģු āļšāļģāļēි,


  1. āļ¯්‍āļģ⎀ිāļŠ āļ‘āļš්⎃āļ­් ⎀ිāļ¸ුāļš්āļ­ි āļ´ෙāļģāļ¸ුāļą āļ¯ෙāļ¸āļŊ āļ°āļąāļ´āļ­ි āļ´ංāļ­ිāļēේ āļ¸ූāļŊිāļš āļąිāļēෝāļĸිāļ­āļēāļą් āļŊෙ⎃ ⎀ිāļšො⎃ ⎃āļŊāļšāļēි. āļ“āļą්āļ¯්‍āļģිāļē⎀ ⎃āļą්āļąāļ¯්āļ° āļ…āļģāļœāļŊāļēāļ§ āˇƒāļ­ුāļģු āļ¸ො⎀ු⎄ු āļĸාāļ­ිāļš āļąිāļ¯āˇ„āˇƒ ⎃āļŗāˇ„ා āļ´්‍āļģāļ­ිāļ´āļ­්āļ­ිāļœāļģුāļš āˇƒ්āļŽිāļģ⎃ාāļģ ⎃āļ§āļąāļš් āļœෙāļą āļēෑāļ¸āļ§ āˇƒāļ¸āļ­් āļąො⎀ෙāļ­ි. āļ‘⎄ි ⎃āļ¸්āļ´ූāļģ්āļą āļ‰āļ­ි⎄ා⎃āļēāļ¸ āˇƒāļ¸āļą්⎀ිāļ­ āˇ€āļą්āļąේ āļ‰āļą්āļ¯ිāļēා⎀ේ ⎄ා ⎁්‍āļģී āļŊංāļšා⎀ේ āļ°āļąāļ´āļ­ි āļ´ංāļ­ිāļēāļ§ āļąිāļģ්āļŊāļĸ්āļĸිāļ­ āļŊෙ⎃ āļ´āļą්āļ¯āļ¸් āļ‡āļŊ්āļŊීāļ¸ෙāļą්, āļąි⎀āļ§ āˇƒāļ¸්āļ¸ුāļ­ි ⎀āļŊිāļą්, ⎄ා āļ…āļ¸ූāļŊිāļš āļ´ා⎀ා āļ¯ීāļ¸් ⎀āļŊිāļą් āļē. ⎃ිං⎄āļŊ āļ´ීāļŠිāļ­āļēාāļœෙāļą් āļąිāļ¯āˇ„āˇƒ āļ´āļ­āļąāˇ€ාāļ§ āˇ€āļŠා āļ”⎀ු⎄ු āļ¯ෙāļ¸āļŊ āļĸāļąāļ­ා⎀ āļšෙāļģෙ⎄ි āļļිāļēෙāļą් āļ´āˇƒු⎀ෙāļ­ි. āļ¯ෙāļ¸āļŊ āļĸāļąāļ­ා⎀ āļ‰āļ¯ිāļģිāļēේ āļ¯ෙāļ¸āļŊ āļ‘āļš්⎃āļ­් ⎀ිāļ¸ුāļš්āļ­ි āļ´ෙāļģāļ¸ුāļąේ āļ¯්‍āļģෝ⎄ී ⎃්⎀āļģූāļ´āļē ⎄ෙāļŊි āļ¯āļģ⎀් āļšිāļģීāļ¸ āļ¯ āļĸාāļ­ිāļš āļ°āļąāļ´āļ­ිāļēāļą්āļœේ āļ‹āˇ€āļ¸āļąා⎀āļą්āļ§ āļĸාāļ­ිāļš āļ…āļģāļœāļŊāļē āļēāļ§āļ­් āļšිāļģීāļ¸ේ āļ”⎀ුāļą්āļœේ āļ´්‍āļģāļēāļ­්āļąāļē ⎄ෙāļŊිāļ¯āļģ⎀් āļšිāļģීāļ¸ āļ¯ āˇ€ිāļšො⎃ ⎀āļœāļšීāļ¸ āˇ€ෙāļēි. 


āļ¯ෙāļ¸āļŊ ⎀ිāļ¸ුāļš්āļ­ි ⎃ං⎀ිāļ°ාāļą


  1. āļ¯ෙāļ¸āļŊ āļŠāļŊාāļ¸් ⎀ිāļ¸ුāļš්āļ­ි āļšොāļ§ි ⎃ං⎀ිāļ°āļąāļē ⎀ැāļąි ⎀ි⎀ිāļ° āļ¯ෙāļ¸āļŊ ⎀ිāļ¸ුāļš්āļ­ි ⎃ං⎀ිāļ°ාāļą āˇ€ිāļ´්āļŊ⎀⎀ාāļ¯ී āļĸාāļ­ිāļšāˇ€ාāļ¯ීāļą් ⎃ේ ⎀ිāļšො⎃ āļ¯āļšී. āļ¯ෙāļ¸āļŊ āļ¸āˇ€්āļļිāļ¸ āļ¸ිāļŊිāļ§āļģිāļ¸āļē ⎀⎁āļēෙāļą් ⎀ිāļ¸ුāļš්āļ­ි āļšāļģ āļœැāļąීāļ¸ āˇƒāļŗāˇ„ා āļ”⎀ුāļą් āļœෙāļą āļēāļą āļ¯ිāļģිāļē ⎃āļ¸්āļ´āļą්āļą āļ…āļģāļœāļŊāļē āļ­ිāļļිāļē āļ¯ීāļ­් āļ”⎀ුāļą්āļœේ ⎃ුāļŊු āļ°āļąේ⎁්⎀āļģ āļ¯ෘ⎂්āļ¨ිāļē āļ¯ āļš්‍āļģිāļēාāļ¸ාāļģ්āļœāļēāļš් āļąැāļ­ිāļšāļ¸ āļ¯ āļĸāļēāļœ්‍āļģ⎄āļąāļē āļ…āļ­්āļ´āļ­් āļšāļģ āļœැāļąීāļ¸āļ§ āļ…⎀⎁්‍āļē āļ­āļģāļ¸් āļ´āļģිāļ¸ා⎀āļšිāļą් āļšāļ¸්āļšāļģු⎀āļą් āļ¯ āļœො⎀ි āļĸāļąāļ­ා⎀ āļ¯ āļļāļŊāļ¸ුāļŊු āļœැāļą්⎀ීāļ¸ෙāļą් āļ”⎀ුāļą් ⎀āļŊāļšා ⎃ිāļ§ී. āļ­āˇ€āļ¯ āļ¯ෙāļ¸āļŊ āļ‘āļš්⎃āļ­් ⎀ිāļ¸ුāļš්āļ­ි āļ´ෙāļģāļ¸ුāļąේ ⎀ිāļąා⎁āļšාāļģී ⎄ා āļ›ාāļ¯āļš āļļāļŊāļ´ෑāļ¸āļ§ āļ‘āļģෙ⎄ි⎀ ⎃āļ§āļą් āļšිāļģීāļ¸āļ§āļ­් āļ‰āļą්āļ¯ීāļē āļ°āļąāļ´āļ­ි āļ´ංāļ­ිāļēේ āļ¯්‍āļģෝ⎄ී āļēāļ§ි āļ‹āļœුāļŊ්⎀āļŊිāļą් āļ¯ෙāļ¸āļŊ ⎀ිāļ¸ුāļš්āļ­ි ⎀්‍āļēාāļ´ාāļģāļēේ ⎃්⎀ාāļ°ීāļąāļ­්⎀āļē ⎃්āļŽාāļ´ිāļ­ āļšිāļģීāļ¸āļ§āļ­් āļ”⎀ු⎄ු ⎃āļ¸āļ­් āļąො⎀ෙāļ­ි. āļ¸ෙāļ¸ āļšāļą්āļŠාāļēāļ¸් ⎀āļŊ ⎃ුāļŊු āļ°āļąේ⎁්⎀āļģ ⎃්⎀āļˇා⎀āļēෙāļą් āļ­āļ­්āļˇāˇ€ ⎀āļą āļ”⎀ුāļą්āļœේ āļš්‍āļģිāļēාāļ¸ාāļģ්āļœිāļš āˇ€්‍āļēාāļšූāļŊāļ­්⎀āļē āļ‰āļą්āļ¯ීāļē āļ°āļąāļ´āļ­ි āļ´ංāļ­ිāļēේ āļ¸ෙāļą් āļ¸ āļ¸ො⎃්āļšāˇ€් ⎄ා āļļෙāļēිāļĸිං ⎃්āļ§ැāļŊිāļą්⎀ාāļ¯ීāļą්āļœේ āļ‹āļœුāļŊ්⎀āļŊāļ§ āļ¯ āļ”⎀ුāļą් āļœොāļ¯ුāļģු āļšāļģ⎀āļą āļ¯ේ⎁āļ´ාāļŊāļąිāļš āˇ€ංāļšāļœිāļģිāļēāļš් āļšāļģා āļ”⎀ුāļą් āļœෙāļą āļēāļēි. ⎃ෑāļ¸ āˇƒිāļēāļŊු āļ­āļ­්⎀āļēāļą් āļēāļ§āļ­ේāļ¸ āˇƒිāļē āļ¯ේ⎁āļ´ාāļŊāļą āˇƒ්⎀ාāļ°ීāļąāļ­්⎀āļē ⎃ුāļģāļš්⎂ිāļ­ āļšāļģ āļœāļą්āļąා ⎀ිāļšො⎃ ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļĸාāļ­ිāļšāˇ€ාāļ¯ීāļą්āļœෙāļą් ⎃්⎀ාāļ°ීāļąāˇ€ āļšāļ¸්āļšāļģු āļ´ංāļ­ිāļē ⎃ං⎀ිāļ°ාāļąāļē āļšāļģāļēි. āļ‘āļ¸ෙāļą්āļ¸ āļ”⎀ුāļą්āļœේ āļ´්‍āļģāļ­ිāļ´āļ­්āļ­ි ⎀ි⎀ේāļ āļąāļē āļšිāļģීāļ¸ේ āļ…āļēිāļ­ිāļē āļ­āļ¸āļą් ⎀ෙāļ­āļ¸ āļ­āļļා āļœāļąී. 


āļ’). āļĸාāļ­ිāļš āˇƒ්⎀āļēංāļąීāļģ්āļąāļē ⎃āļŗāˇ„ා āļ‹āļ­ුāļģේ āļšෙāļģෙāļą āļ…āļģāļœāļŊāļē āļ¯ āļ¯āļšුāļąේ āļšāļ¸්āļšāļģු⎀āļą්āļœේ ⎄ා āļ´ීāļŠිāļ­ āˇƒිං⎄āļŊ āļœො⎀ීāļą්āļœේ āļ…āļģāļœāļŊāļē āļ¯ āļ…āļą්āļ­āļģ් ⎃āļ¸්āļļāļą්āļ°ිāļ­ āļ“āļą්āļ¯්‍āļģීāļē ⎃āļ¸āˇƒ්āļŽāļēāļš් āˇ€āˇƒāļēෙāļą් ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē ⎃āļŊāļšāļēි. āļ¸ෙāļ¸ āļ…āļģāļœāļŊ āļ¯ෙāļš āļ…āļ­āļģ āļ ීāļą āļ¸āˇ„ා āļ´්‍āļģාāļšාāļģāļēāļš් āļąැāļ­ි⎀ාāļš් āļ¸ෙāļą්āļ¸ āļ’⎀ාāļēේ ⎀āļģ්āļ°āļąāļēේ āļ´ූāļģ්⎀ āļąි⎁්āļ ිāļ­ āļ…āļąුāļ´ිāļŊි⎀ෙāļŊāļš් āļ¯ āļąැāļ­. āļ‹āļ­ුāļģේ ⎀ිāļ¸ුāļš්āļ­ි āļ…āļģāļœāļŊāļē ⎀ි⎃ිāļą් āļ‹āļ­්⎃āļą්āļą āļšāļģāļąු āļŊāļļāļą āļŊංāļšා⎀ේ āļ°āļąāˇ€ාāļ¯āļēේ ⎀āļŠ āˇ€āļŠාāļ­්  āļ…āˇƒාāļ°්‍āļē ⎀āļą āļ…āļģ්āļļුāļ¯āļē ⎃ිං⎄āļŊ āļĸāļąāļ­ා⎀āļœේ āļ¯ āļ¯ෙāļ¸āļŊ ⎀āļ­ු āļšāļ¸්āļšāļģු⎀āļą්āļœේ āļ¯ āļąැāļœිāļ§ීāļ¸āļš් āļ‡āļ­ි āļšāļŊ ⎄ැāļšි āļ…āļ­āļģ āļ‘⎀ැāļąි āļąැāļœිāļ§ීāļ¸āļš් āļ´ූāļģ්⎀ ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļ­āļ­්⎀āļēāļš් āļąිāļģ්āļ¸ාāļąāļē āļšāļģ āļļāļŊāļē ⎃āļ¸්āļļāļą්āļ° āļ´්‍āļģ⎁්āļąāļē āļą්‍āļēාāļē āļ´āļ­්‍āļģāļēෙ⎄ි āļ…āļŠංāļœු āļšිāļģීāļ¸ේ āļ‰āļŠ āļ‡āļ­. āļ‘⎀ැāļąි āļ­āļ­්⎀āļēāļšāļ¯ී āļ¯ි⎀āļēිāļą āļ´ුāļģාāļ¸ āļąිāļģ්āļ°āļą āļ´ංāļ­ි āļ…āļģāļœāļŊāļēේ āļ’āļšාāļļāļ¯්āļ° āˇƒ්⎀āļˇා⎀āļē āļ´ෙāļģāļ§ āļœෙāļąෙāļ¸ිāļą් āļŊංāļšා⎀ේ āļąිāļģ්āļ°āļą āļ´ංāļ­ිāļē ⎄ා āļœො⎀ි āļĸāļąāļ­ා⎀ āļ¯ෙāļ¸āļŊ ⎀ිāļ¸ුāļš්āļ­ිāļē ⎀ෙāļąු⎀ෙāļą් āļ­ීāļģāļąාāļ­්āļ¸āļš āļ´āˇ„āļģ āļ‘āļŊ්āļŊ āļšāļģāļąු āļ‡āļ­. ⎃ිāļ¯ු⎀ීāļ¸් ⎀āļŊ āļ‡āļ­්āļ­ āļœāļ¸āļą් āļ¸āļœ āļšුāļ¸āļš් ⎀ු⎀āļ­් ⎃āļ¸ාāļĸ⎀ාāļ¯ී āļ…āļą්āļ­āļģ්āļœāļ­āļēāļš් āļĸාāļ­ිāļš āˇ€්‍āļēාāļ´ාāļģāļē āļ­ුāļŊāļ§ āļœෙāļą āļ’āļ¸āļ§ āˇ€ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē āļšāļģāļą āļ…āļģāļœāļŊāļē ⎃ිං⎄āļŊ āļ¸āˇ„ āļĸāļąāļ­ා⎀āļ§ āļ†āˇ€ේ⎁āļē āļŊāļļා āļ¯ී āļ‹āļ­ුāļģේāļ¯ āļ¯āļšුāļąේ āļ¯ āļ´ීāļŠිāļ­ āļĸāļąāļ­ා⎀āļą් āļ…āļ­āļģ ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļļැāļ¸්āļ¸ āļ­āˇ„⎀āļģු āļšāļģāļąු āļ‡āļ­. 



  1. āļ¯āļšුāļąු āļ´āļŊාāļ­ේāļ¯ී ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē āļ¸ු⎄ුāļą āļ¯ී ⎃ිāļ§ිāļą āļ´්‍āļģāļ°ාāļą āļ¯ේ⎁āļ´ාāļŊāļą āļšāļģ්āļ­āˇ€්‍āļē āļŊ⎃⎃āļ´, ⎃්āļ§ැāļŊිāļą්⎀ාāļ¯ී ⎄ා ⎃ීāļŠāļļ්⎃ී āļąාāļēāļšāļēිāļą්āļœේ āļœ්‍āļģ⎄āļąāļēෙāļą් āļšāļ¸්āļšāļģු āļ´ංāļ­ිāļē āļ¸ුāļ¯ා āļœැāļąීāļ¸ āļŊෙ⎃āļ¸ āļ´āˇ€āļ­ිāļą āļļ⎀āļ§ āļĸාāļ­්‍āļēāļą්āļ­āļģ āļšāļ¸ිāļ§ු⎀ āļ‘āļšāļŸ āˇ€ිāļē. āļ¸ෙāļ¸ āˇƒāļ§āļąේ ⎄āļģි āļ¸ැāļ¯ිāļą් āļ´āˇ€āļ­ිāļą්āļąේ āļ¯ෙāļ¸āļŊ āļĸāļąāļ­ා⎀āļ§ āļ‘āļģෙ⎄ි āļšෙāļģීāļœෙāļą āļēāļą āļĸāļąāļාāļ­āļš āļēුāļ¯්āļ°āļēāļ§ āļ¸ෙāļ¸ āļąාāļēāļšāļēāļą් āļ¸ිāļŊිāļ§āļģි āļ¸āļģ්āļ¯āļąāļēāļ§ āļšෙāļŊිāļą්āļ¸. āˇƒāˇ„ාāļē āļ¯ෙāļ¸ිāļą් ⎀ේ⎀ා, “⎀āļ§ āļ¸ේ⎃” ⎃ාāļšāļ ්āļĄා⎀āļŊāļ§ āļąි⎀āļ§ āļŊෙ⎃ āˇƒāˇ„āļˇාāļœී ⎀ෙāļ¸ිāļą් ⎄ෝ ⎀ෙāļąāļ­් āļ‘⎀ැāļąි āļ¯්‍āļģෝ⎄ී āļš්‍āļģිāļēා⎀āļš āļģූāļ´āļēෙāļą් ⎀ේ⎀ා āļ¯ෙāļą āˇƒāˇ„ාāļēāļ§ āļ‘āļģෙ⎄ි⎀ āļšāļ¸්āļšāļģු āļ´ංāļ­ිāļē āļļāļŊāļ¸ුāļŊු āļœැāļą්⎀ීāļ¸āļēි. āļēුāļ¯්āļ°āļēāļ§ āļ‘āļģෙ⎄ි āļ¸ෙāļ¸ āļ‹āļ¯්āļෝ⎁āļąāļēāļ­් ⎃āļ¸āļœ āļ…āļ­් ⎀ැāļŊ් āļļැāļŗ āļœෙāļą āļēුāļ¯ āļ´āļģි⎁්‍āļģāļ¸āļēේ ⎄ා āļĸාāļ­්‍āļēāļą්āļ­āļģ āļ¸ූāļŊ්‍āļē āļ…āļģāļ¸ුāļ¯āļŊේ ⎄ාāļ¸්āļ´ුāļ­ුāļą්āļœේ āļ…⎀⎁්‍āļēāļ­ා āļ´āļģිāļ¯ි āļ†āļą්āļŠු⎀āļ­් āļ‘⎄ි āļļැāļŊāļēāļąුāļ­් āļ‰āļŊ්āļŊා ⎃ිāļ§ිāļą āļ†āļģ්āļŽිāļš āļ´āļģිāļ­්‍āļēාāļœ āļ´්‍āļģāļ­ිāļš්⎁ේāļ´ āļšāļģāļą āļŊෙ⎃ ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē āļšāļ¸්āļšāļģු āļ´ංāļ­ිāļēෙāļą් āļ…āļ°ි⎂්āļ¨ාāļąāˇීāļŊී⎀ āļ‰āļŊ්āļŊා ⎃ිāļ§ී. 


⎁්‍āļģීāļŊāļąිāļ´ āˇƒāļ¸āļœ āˇ„āˇ€ුāļŊ


  1. āļ…āļ°ිāļģාāļĸ්‍āļē⎀ාāļ¯āļēේ āļ­ුāļ ්āļĄ āļ°āļąේ⎁්⎀āļģ āļ’āļĸāļą්āļ­āļēāļą්āļ§āļ­් āļ”⎀ුāļą් āļģැāļŗී ⎃ිāļ§ිāļąා āļ­āļģāļēේāļ¸ āļ´්‍āļģāļ­ිāļœාāļ¸ී ⎀ූ āļ°āļąේ⎁්⎀āļģ āļģාāļĸ්‍āļēāļēāļ§āļ­් āļ‘āļģෙ⎄ි⎀ āļšāļ¸්āļšāļģු āļ´ංāļ­ිāļē āļ¸āˇ„ා āļ´āļģිāļ¸ාāļąāļēෙāļą් āļļāļŊāļ¸ුāļŊු āļœැāļą්⎀ීāļ¸ේ āļš්‍āļģිāļēාāļ¸ාāļģ්āļœිāļš āļ´āļ¯āļąāļ¸āļš් ⎀⎁āļēෙāļą් ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē ⎃āļ¸ාāļĸ⎀ාāļ¯ී āļ´ිāļŊි⎀ෙāļ­āļš් āļ‰āļ¯ිāļģිāļ´āļ­් āļšāļģāļēි. āļĸාāļ­ිāļš āļ°āļąේ⎁්⎀āļģ āļ’āļĸāļą්āļ­āļēāļą් āļ…āˇƒ්⎀ාāļ¸ිāļš āļšිāļģීāļ¸ āˇƒāļŗāˇ„ාāļ­් āļąි⎂්āļ´ාāļ¯āļą āļ¸ාāļ°්‍āļēāļēāļą්⎄ි āļšāļ¸්āļšāļģු āļ…āļēිāļ­ිāļē ⎄ා āļ´ාāļŊāļąāļē āļ­āˇ„⎀āļģු āļšිāļģීāļ¸ āˇƒāļŗāˇ„ාāļ­් ⎃āļ§āļąිāļą් āļ­ොāļģ⎀ āļ…āļ°ිāļģාāļĸ්‍āļē⎀ාāļ¯āļēāļ§ āļ‘āļģෙ⎄ි āļ¸ොāļąāļ¸ āļ…āļģāļœāļŊāļēāļš්⎀āļ­් āļąැāļ­. 


  1. āļ…āļģ්āļ° āļēāļ§āļ­් ⎀ිāļĸිāļ­ āˇ්‍āļģී āļŊංāļšා⎀ āļ¸ු⎄ුāļą āļ¯ී ⎃ිāļ§ිāļą āļąො⎀ි⎃ිāļŗි āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯ී āļšāļģ්āļ­āˇ€්‍āļēāļēāļą් āļœැāļą āļœැāļšුāļģු āļ…⎀āļļෝāļ°āļēෙāļą් āļēුāļ­් ⎀ිāļšො⎃ āļąිāļģ්āļ°āļą āļ´ංāļ­ිāļē āļ¯ āļœො⎀ි āļĸāļąāļ­ා⎀ āļ¯ āļ…āļ­āļģ ⎃āļą්āļ°ාāļąāļēāļš් ⎃āļŗāˇ„ා ⎃āļ§āļą් āļšāļģāļēි. āļ¯āˇƒāļš āļœāļąāļąා⎀āļš් āļ¸ුāļŊුāļŊ්āļŊේ āļœො⎀ි āļĸāļąāļ­ා⎀āļœේ āļ‰āļ­ා āļ¸ූāļŊිāļš āļ…⎀⎁්‍āļēāļ­ා āļ´āˇ€ා ⎃ැāļ´ිāļģීāļ¸āļ§ āļąො⎃āļ¸āļ­් ⎀ූ āļ°āļąāļ´āļ­ි āļ´āļš්⎂ āļ…⎀්‍āļēාāļĸ āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯ී āļš්‍āļģිāļēාāļ¸ාāļģ්āļœāļēāļ§ āļ†āļ¯ේ⎁āļšāļēāļš් āļŊෙ⎃ ⎃ිං⎄āļŊ āļĸාāļ­්‍āļēෝāļ­්āļ­āļ¸āˇ€ාāļ¯āļēේ āļ¸ැāļ­āļ¯ෙāļŠුāļ¸් āļ‹āļ´āļēෝāļœී āļšāļģ āļœෙāļą āˇƒිāļ§ිāļ­ි. ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී ⎀ැāļŠāļ´ිāļŊි⎀ෙāļŊāļš් āļ‰āļ¯ිāļģිāļ´āļ­් āļšිāļģීāļ¸ āļ´්‍āļģāļ­ිāļš්⎁ේāļ´ āļšිāļģීāļ¸ āļ¸āļœිāļą් ⎄ා ⎁්‍āļģීāļŊāļąිāļ´āļē ⎃āļ¸āļœ āˇ„āˇ€ුāļŊāļšāļ§ āļ´ි⎀ි⎃ීāļ¸ āļ¸āļœිāļą් āļŊ⎃⎃āļ´āļē āļœො⎀ි āļĸāļąāļ­ා⎀ āļ°āļąāļ´āļ­ි āļ´ංāļ­ිāļēāļ§ āļļිāļŊි āļ¯ුāļą්āļąේāļē. āļŊ⎃⎃āļ´āļēේ āļ¯්‍āļģෝ⎄ීāļ­්⎀āļēāļ§ āˇ€ි⎀ෘāļ­āˇ€āļ¸ āˇƒāļ­ුāļģු⎀, āļœැāļ¸ි āļąāļē āļ…⎄ෝ⎃ි āļšāļģāļą āļŊෙ⎃āļ­්, āļļැංāļšු āļĸāļąāˇƒāļ­ු āļšිāļģීāļ¸ āļ¸āļœිāļą් āļ’⎀ා āļœො⎀ීāļą් āļ¸āļ­ āļēොāļ¯āļą āļœ්‍āļģ⎄āļąāļē ⎃ුāļą් āļšāļģāļą āļŊෙ⎃āļ­්, āļ…āļ­āļģāļ¸ැāļ¯ි āļœāˇƒා āļšāļą්āļąāļą් āļ…⎄ෝ⎃ි āļšāļģāļą āļŊෙ⎃āļ­්, āļ‰āļŠāļ¸් āļĸāļąāˇƒāļ­ු āļšිāļģීāļ¸ āˇƒāļŗāˇ„ාāļ­. āļœො⎀ි āļąි⎂්āļ´ාāļ¯ිāļ­āļēāļą්āļ§ āļœො⎀ිāļēාāļœේ ⎁්‍āļģāļ¸āļēāļ§ āļ¸āļąා ⎃ේ ⎃ැ⎃āļŗෙāļą āļąිāļēāļ¸ිāļ­ āļąි⎂්āļ´ාāļ¯āļą āļ¸ිāļŊāļš් āˇƒāˇ„āļ­ිāļš āļšිāļģීāļ¸ āˇƒāļŗāˇ„ාāļ­්, āļē⎄āļ´āļ­් āļĸී⎀āļą āļ­āļ­්⎀āļēāļą් ⎃āļŗāˇ„ාāļ­් āļšෘ⎂ිāļšාāļģ්āļ¸ිāļš āļąි⎂්āļ´ාāļ¯āļąāļēāļ§ āļ¯ිāļģිāļē āļ¯ීāļ¸ āˇ€āˇƒ් āļ…āļŠු āļ´ොāļŊී āļąāļē ⎄ා ⎀ෙāļąāļ­් āļ´āˇ„āˇƒුāļšāļ¸් ⎃āļŗāˇ„ාāļ­් ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē āļ‹āļ¯්āļෝ⎁āļąāļē āļšāļģāļēි. 


  1. āļ¸්āļŊේāļ ්āļĄāļ­āļ¸ āˇƒූāļģාāļšෑāļ¸āļ§ āļ…āļ¸āļ­āļģ⎀ āļąිāļģ්āļ¯āļē āļšොāļą් āļšිāļģීāļ¸āļ§ (āļ´ුāļģ⎀ැ⎃ි āļ…āļēිāļ­ිāļē āļąැāļ­ි āļšිāļģීāļ¸ āˇ€ැāļąි) āļœොāļ¯ුāļģු āļšāļģāļąු āļŊැāļļ ⎃ිāļ§ිāļą āˇ€āļ­ු āļšāļ¸්āļšāļģු⎀āļą්āļ§ āļ‘āļģෙ⎄ි āļ´ීāļŠāļąāļēේ āļ¸ූāļŊāļēāļą් āļ‡āļ­්āļ­ේ ⎁්‍āļģී āļŊංāļšා⎀ේ āļ°āļąේ⎁්⎀āļģ āļģාāļĸ්‍āļēāļē āļ†āļģāļ¸්āļˇ āļšෙāļģුāļąු ⎄ා ⎃āļšāˇƒ් ⎀ුāļąු āļ†āļšාāļģāļē āļ­ුāļŊ āļ¸ āļēි. āļ¸ෙāļ¸ āļ´ීāļŠāļąāļē, 1948 āļ¯ී ⎃ෝāļŊ්āļļāļģි ⎀්‍āļēāˇ€āˇƒ්āļŽා⎀ āļēāļ§āļ­ේ āļ´්‍āļģāļ°ාāļąāļē āļšෙāļģුāļąු ⎀්‍āļēාāļĸ āļąිāļ¯āˇ„āˇƒāļ§ āļ‘āļģෙ⎄ි⎀ āļ§්‍āļģොāļ§්⎃්āļšි⎀ාāļ¯ීāļą් āļ´ෑ⎀ා ⎀ූ āļŊ⎃⎃āļ´ āļąාāļēāļšāļēāļą් āļ¯ිāļœු āļšāļŊāļšāļ§ āļ‰āˇ„āļ­ āļ¯ී āļ…āļ¸āļ­āļš āļšāļŊා ⎀ූ - āļ“āļ­ි⎄ා⎃ිāļš āˇ€ිāļģුāļ¯්āļ°āļ­්⎀āļē āļ¸ුāļŊුāļ¸āļąිāļą්āļ¸ āˇƒāļąාāļŽ āļšāļģāļēි. 1948 ⎀්‍āļēāˇ€āˇƒ්āļŽා⎀ේ āļ…āļŊුāļ­්āļ¸ āļ…⎀āļĸාāļ­āļš āļ´ිāļ§āļ´āļ­ āˇ€āļąා⎄ි āļ‘āļš āļ¯ āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯ී āļšāļģ්āļ­āˇ€්‍āļēāļēāļš් ⎀āļ­් āļ‰āļ§ු āļšිāļģීāļ¸āļ§ āˇ්‍āļģී āļŊංāļšා⎀ේ āļ°āļąāļ´āļ­ි āļ´ංāļ­ිāļēāļ§ āļ´āˇ€āļ­්āļąා āļļැāļģිāļšāļ¸ āļŊිāļ›ිāļ­āˇ€ āļ”āļ´්āļ´ු āļšāļģāļą්āļąāļšි. ⎃ිāļēāļŊුāļ¸ āļšොāļą් āļšිāļģීāļ¸් āļ…⎄ෝ⎃ි āļšāļģāļą āļŊෙ⎃, ⎀āļ­ු āļšāļ¸්āļšāļģු⎀āļą්āļ§ āļ´ුāļģ⎀ැ⎃ි āļ…āļēිāļ­ිāļē āļŊāļļා āļ¯ෙāļą āļŊෙ⎃, āļļුāļ¯්āļ°ාāļœāļ¸āļ§ āˇ„ා ⎃ිං⎄āļŊ āļˇා⎂ා⎀āļ§ āļ¯ී āļ‡āļ­ි ⎀āļģāļ´්‍āļģ⎃ාāļ¯ āļ…āˇ€āˇƒāļą් āļšāļģāļą āļŊෙ⎃ ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē āļ‰āļŊ්āļŊා ⎃ිāļ§ී. ⎀්‍āļēāˇ€āˇƒ්āļŽා⎀ āļ…⎄ෝ⎃ි āļšිāļģීāļ¸āļ§ āˇ€āļ­ු āļšāļ¸්āļšāļģු⎀āļą්āļ§ āļĄāļą්āļ¯ āļļāļŊāļē āļ‡āļ­ි⎀ āˇƒāˇ„āļˇාāļœී ⎀ීāļ¸āļ§ āļ¸ුāļŊු āļļāļŊāļē āļ‡āļ­ි āļ…⎀්‍āļēාāļĸ ⎀්‍āļēāˇ€āˇƒ්āļŽා ⎃āļ¸්āļ´ාāļ¯āļš āļ¸āļą්āļŠāļŊāļēāļš් āļšැāļŗāˇ€ීāļ¸ āļ…⎀⎁්‍āļē āļšෙāļģේ. 


  1. āļ¸ෙāļ¸ āļš්‍āļģිāļēා āļ¸ාāļģ්āļœāļē ⎃ාāļš්⎂ාāļ­් āļšāļŊ ⎄ැāļš්āļšේ āļšāļ¸්āļšāļģු-āļœො⎀ි āļ†āļą්āļŠු⎀āļš් ⎃āļŗāˇ„ා āļ‰āļŊ්āļŊුāļ¸ āļ´ෙāļģāļ§ු āļšāļģ  āļœāļąිāļ¸ිāļą් āļ°āļąāļ´āļ­ි āļ´ංāļ­ිāļēේ ⎃ිāļēāļŊුāļ¸ āļ´āļš්⎂ ⎀āļŊāļ§ āļ‘āļģෙ⎄ි⎀ āļšāļģāļą āļ…āļģāļœāļŊāļēāļš āļ´āļ¯āļąāļ¸ āļ¸āļ­ āļ´āļ¸āļąāļšි. āļ¸ෙāļ¸ āļ‰āļ¯ිāļģි āļ¯āļģ්⎁āļąāļē āļ•āļąෑāļ¸ āļ†āļšාāļģ āļ¸āˇ„āļĸāļą āļ´ෙāļģāļ¸ුāļąāļšāļ§ - āļ‘āļąāļ¸් āļ°āļąāļ´āļ­ි āļ´āļš්⎂⎀āļŊ āļ•āļąෑāļ¸ āļšොāļ§āˇƒāļš් ⎃āļ¸āļœ āļ¯ේ⎁āļ´ාāļŊāļą āˇ„āˇ€ුāļŊ් ⎀āļŊāļ§ - āļš්⎂āļ¸ා ⎀ිāļģ⎄ිāļ­āˇ€ āļ‘āļģෙ⎄ි⎀ ⎃ිāļ§ී. āļ¸ෙāļ¸ āļšāļģ්āļ­āˇ€්‍āļēāļ§ āļ…āļąු⎀ āļŊ⎃⎃āļ´ āļšොāļ´ āļąාāļēāļšāļēāļą් āļ†āļą්āļŠු⎀ ⎃āļ¸āļœāļ­් āļ°āļąāļ´āļ­ි āļ´āļš්⎂ ⎃āļ¸āļœāļ­් ⎃ිāļēāļŊු āļļැāļ¸ි āļļිāļŗ āˇ„ෙāļŊා āļ”⎀ුāļą් āļ…āļ­āļ§ āļļāļŊāļē āļœෙāļą āļ‰āˇ„āļ­ āˇ€ි⎃්āļ­ාāļģāļąāļē āļšෙāļģුāļąු āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯ී ⎄ා ⎃āļ¸ාāļĸ⎀ාāļ¯ී ⎀ැāļŠāļ´ිāļŊි⎀ෙāļŊ āļš්‍āļģිāļēා⎀āļ§ āļ¯āļ¸āļąු āļēැāļ‰ āˇ€ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē āļ‰āļŊ්āļŊා ⎃ිāļ§ී. āļ¸ේ āļ´āļ¯āļąāļ¸ āļ¸āļ­ āļ¸ āˇ€āļ­ු āļšāļ¸්āļšāļģු⎀āļą්āļœේ āļ¯āļš්⎂ිāļąාං⎁ිāļš āļąාāļēāļš āļ­ොāļą්āļŠāļ¸āļą් āļ†āļą්āļŠු⎀ෙāļą් āļ‰āˇ€āļ­්⎀āļąු āļēැāļēි ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē āļ‰āļŊ්āļŊා ⎃ිāļ§ී. āļ¸ෙāļ¸ āļ¯්‍āļģෝ⎄ීāļą් ⎄ෙāļŊිāļ¯āļģ⎀ු āļšāļģ āļ¸āˇ„āļĸāļąāļ­ා⎀ ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļ´āļš්⎂āļē āļšāļģා āļ¯ිāļąා āļœāļ­ āˇ„ැāļš්āļšේ āļ¸ේ āļ…āļēුāļģිāļą් āļē. ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļēේ āļ¸ෙāļ¸ āļ´්‍āļģāļ­ිāļ´āļ­්āļ­ිāļē āļ§්‍āļģොāļ§්⎃්āļšිāļœේ āļ‰āļœැāļą්⎀ීāļ¸ āļ¸āļ­ āļ´āļ¯āļąāļ¸් ⎀ී āļ‡āļ­: 


āļšāļ¸්āļšāļģු - āļœො⎀ි āļ†āļą්āļŠු⎀ේ āļš්‍āļģිāļēාāļ¸ාāļģ්āļœāļē 


“āļšāļ¸්āļšāļģු⎀āļą් ⎄ා āļœො⎀ීāļą් āļ¸āļ­ āļ´āļ¯āļąāļ¸් ⎀ී āļ”⎀ුāļą්āļœේ āļąāļ¸ෙāļą් āļšāļŽා āļšāļģāļą āˇƒිāļēāļŊුāļ¸ āļ´āļš්⎂ ⎄ා ⎃ං⎀ිāļ°ාāļą āļ°āļąේ⎁්⎀āļģ āļ´ංāļ­ිāļēෙāļą් ⎀ෙāļą් ⎀ී āļšāļ¸්āļšāļģු āļœො⎀ි āļ†āļą්āļŠු⎀āļš් ⎃āļŗāˇ„ා āļ…āļģāļœāļŊāļēේ āļ¸ා⎀āļ­āļ§ āļ´ි⎀ි⎃ෙāļą āļŊෙ⎃ āļ…āļ´ි āļ‰āļŊ්āļŊා ⎃ිāļ§ිāļ¸ු.  āļ¸ෙāļ¸ āļ¸ා⎀āļ­ේāļ¯ී āļ°āļąේ⎁්⎀āļģ āļ´්‍āļģāļ­ිāļœාāļ¸ීāļ­්⎀āļēāļ§ āļ‘āļģෙ⎄ි⎀ āļ”⎀ුāļą්āļ§ āļ´ූāļģ්āļą āˇƒāˇ„ාāļē āļ¯ීāļ¸āļ§ āļ…āļ´ි āļ´ොāļģොāļą්āļ¯ු ⎀ෙāļ¸ු. āļ’ āˇƒāļ¸āļœāļ¸ āļšāļ¸්āļšāļģු āļœො⎀ි āļ†āļą්āļŠු⎀ේ āļš්‍āļģිāļēාāļ¸ාāļģ්āļœāļē ⎀ිāļē āļēුāļ­්āļ­ේ āļēැāļēි āļ…āļ´ි ⎃ිāļ­āļą āˇƒංāļš්‍āļģāļ¸āļąීāļē āļ‰āļŊ්āļŊීāļ¸් āļ¸āļ­ āļ…āļ´ි ⎀ෙ⎄ෙ⎃ āļąොāļ­āļšා āļ‹āļ¯්āļෝ⎂āļąāļē āļœෙāļą āļēāļą්āļąෙāļ¸ු.”


  1. āļšāļ¸්āļšāļģු - āļœො⎀ි āļ†āļą්āļŠු⎀ āļ´ි⎄ිāļ§ු⎀ීāļ¸ āˇƒāļŗāˇ„ා ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļēේ āļ‰āļŊ්āļŊුāļ¸ āļąිāļģ්āļ°āļą āļ´ංāļ­ිāļēේ āļ†āļĨාāļ¯ාāļēāļšāļ­්⎀āļēāļ§ āļ´්‍āļģāļ­ි⎀ිāļģුāļ¯්āļ°āˇ€ āļ´ි⎄ිāļ§ා āļ‰āļ¯ිāļģිāļ´āļ­් āļšෙāļģෙāļą්āļąāļš් āļąො⎀ේ. āļ‘āļē āļ‰āļ¯ිāļģිāļ´āļ­් āļšෙāļģෙāļą්āļąේ āļ­āļ¸āļą්āļœේāļ¸ āˇƒෝ⎀ිāļēāļ§් āļ´ාāļŊāļąāļē āļ´ි⎄ිāļ§ු⎀ා āļœැāļąීāļ¸ āˇƒāļŗāˇ„ා āļšāļ¸්āļšāļģු āļœො⎀ි āļĸāļąāļ­ා⎀ āļļāļŊāļ¸ුāļŊු āļœāļą්⎀āļą āˇƒංāļš්‍āļģāļ¸āļąීāļē āļ‰āļŊ්āļŊීāļ¸āļš් āļŊෙ⎃āļēි. āļąිāļģ්āļ¯āļą āļ´ංāļ­ි āļ†āļĨාāļ¯ාāļēāļšāļ­්⎀āļēāļ§ āļļාāļ°āļšāļēāļš් āļŊෙ⎃ ⎀ි⎁ේ⎂ āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯ී āļ…⎀āļ°ිāļēāļš් āļ“āļ­ි⎄ා⎃ිāļšāˇ€ āļ¯ිāļœ āˇ„ැāļģෙāļą āļ´ංāļ­ි āļ…āļģāļœāļŊāļē āļ¸āļ­ āļ´ැāļ§āˇ€ීāļ¸āļ§ āļ¯āļģāļą āļ•āļąෑāļ¸ āļ­ැāļ­āļš් āļ´්‍āļģāļ­ිāļš්⎁ේāļ´ āļšāļģāļą āˇ€ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē āļ‘⎀ැāļąි ⎃ිāļēāļŊු āļ´්‍āļģāļēāļ­්āļą āˇ„ෙāļŊිāļ¯āļģ⎀ු āļšිāļģීāļ¸ āˇƒāļŗāˇ„ා ⎃āļ§āļą් āļšāļģāļēි. āļ‰āˇ„āļ­ āļš්‍āļģිāļēාāļ¸ාāļģ්āļœāļē ⎃āļŗāˇ„ා āļ‹āļ¯්āļෝ⎂āļąāļē ⎃āļ¸āļŸ āļ…āļ­්⎀ැāļŊ් āļļැāļŗ āļœෙāļą āˇ€ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē āļ°āļąේ⎁්⎀āļģ āļģාāļĸ්‍āļē āļ´ොāļŠිāļ´āļ§්āļ§āļ¸් āļšāļģ āļœොāļŠ āļąැāļœෙāļą āļąāˇ€ āļģාāļĸ්‍āļē āļļāļŊāļēේ āļ´āļ¯āļąāļ¸ āļŊෙ⎃ āļšāļ¸්āļšāļģු āļœො⎀ි ⎃ෝ⎀ිāļēāļ§් ⎃āļˇා āļ‡āļ­ි āļšිāļģීāļ¸ේ āļ‹āˇ€āļ¸āļąා⎀ āļ´්‍āļģāļ āļŊිāļ­ āļšāļģāļą āļ…āļ­āļģ āļšොāļą්āļ¯ේ⎃ි āļ´āļģිāļąāļ­ āˇ€ූ ⎀ිāļ§ āļ’⎀ා āļąිāļģ්āļ¸ාāļąāļē āļšිāļģීāļ¸ āˇƒāļŗāˇ„ා ⎃āļ§āļą් āļšāļģāļēි.


⎃ිං⎄āļŊ ⎄ා āļ¯ෙāļ¸āļŊ āļĸāļąāļ­ා⎀āļœේ āļ…āļģāļœāļŊāļē


  1. ⎃ිං⎄āļŊ ⎄ා āļ¯ෙāļ¸āļŊ āļĸāļąāļ­ා⎀āļœේ ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļ…āļģāļœāļŊāļē āļĸාāļ­්‍āļēāļą්āļ­āļģ āļšāļ¸්āļšāļģු āļ´ංāļ­ිāļēේ āļ‰āļģāļąāļ¸ āˇƒāļ¸āļŸ, āļ´්‍āļģāļŽāļ¸ āļšොāļ§āļ¸ āļšෝāļ§ි ⎃ංāļ›්‍āļēාāļ­ āļ‰āļą්āļ¯ිāļēාāļąු āļąිāļģ්āļ°āļą āļ´ංāļ­ිāļēේ āļ‰āļģāļąāļ¸ āˇƒāļ¸āļŸ āļąො⎀ෙāļą් āļšāļŊ ⎄ැāļšි ⎃ේ āļļැāļŗී āļ‡āļ­. āļ‰āļą්āļ¯ිāļēාāļąු āļšāļ¸්āļšāļģු āļ´ංāļ­ිāļē ⎃āļ¸āļŸ āˇƒāļ¸ීāļ´āļ­āļ¸ āˇƒāˇ„ෝāļ¯āļģ ⎃āļ¸්āļļāļą්āļ°āļ­ා āļ‡āļ­ි āļšිāļģීāļ¸āļ§ āļ¯āļģāļą āļ­ැāļ­ෙ⎄ි āļ¯ී ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē āļ¯ෙ⎀ැāļąි āļŊෝāļš āļēුāļ¯්āļ°āļē āļ¸āļ°්‍āļēāļēේ ⎃āļ¸āˇƒ්āļ­ āļ‰āļą්āļ¯ු āļ‹āļ´ āļ¸āˇ„ාāļ¯්⎀ීāļ´āļēේ āļąිāļģ්āļ°āļą āļ´ංāļ­ිāļē ⎃āļŗāˇ„ා āļ’āļšාāļļāļ¯්āļ° āˇƒං⎀ිāļ°ාāļąāļēāļš් āļœොāļŠ āļąැāļœීāļ¸āļ§ āļŊංāļšා ⎃āļ¸ āˇƒāļ¸ාāļĸ āļ´āļš්⎂āļē āļšāļŊ āļ´ුāļģෝāļœාāļ¸ී ⎀ැāļŠ āļšāļ§āļēුāļ­ු ⎀āļŊ āļ‰āļ­ි⎄ා⎃āļē ⎀ිāļˇාāļœ āļšāļŊ āļēුāļ­ු⎀ āļ‡āļ­. āļ‰āļą්āļ¯ිāļēා⎀ේ ⎄ා ⎁්‍āļģී āļŊංāļšා⎀ේ āļąිāļģ්āļ°āļą āļ´ංāļ­ිāļēේ āļ‹āˇ€āļ¸āļąා⎀āļą්āļ§ āļœැāļŊāļ´ෙāļą āļ‘āļą āļ¸ෙāļ¸ āˇƒāļļāļŗāļ­ා āļ´ුāļąāļģුāļ­්āļŽාāļ´āļąāļē āļšිāļģීāļ¸ āˇƒāļŗāˇ„ා āļ¸ුāļŊ් āļ´ිāļē⎀āļģ ⎄ැāļšි āļąāļ¸් āļœāļ­ āļēුāļ­ු⎀ āļ‡āļ­. 


  1. āļšāļ¸්āļšāļģු ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļ´āļš්⎂ āļļ්‍āļģ⎂්āļ§āļēāļą්āļœේ āļ‹āļģුāļ¸āļē āļĸāļēāļœෙāļą āļŊෝāļš āˇ€්‍āļēාāļ´ාāļģāļē āļ§්‍āļģොāļ§්⎃්āļšි⎀ාāļ¯ී āļš්‍āļģිāļēා āļ¸ාāļģ්āļœāļēāļšිāļą් āļēāļŊි ⎃āļą්āļąāļ¯්āļ° āļšිāļģීāļ¸āļ§ āļĸාāļ­්‍āļēāļą්āļ­āļģ āļšāļ¸ිāļ§ු⎀ āļœෙāļąāļēāļą āļ…āļģāļœāļŊāļēේ āļ¯ී āļ­ීāļģāļąාāļ­්āļ¸āļš āļš්‍āļģිāļēා āļšāļŊාāļ´āļēāļš් āļ‰āļ§ු āļšāļŊ ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē āļ¯ැāļą් āļ­āļ¸ āļ…āļˇ්‍āļēāļą්āļ­āļģ ⎃ං⎀ිāļ°ාāļąāļē āļšාāļēිāļšāˇ€ ⎁āļš්āļ­ිāļ¸āļ­් āļšāļģ āļœැāļąීāļ¸ āˇƒāļŗāˇ„ා āļŠāļ§ āļ…āļąුāļģූāļ´ āļ‰āļ¯ිāļģි āļ´ිāļē⎀āļģ āļœāļ­ āļēුāļ­ු⎀ āļ‡āļ­. ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļē āļą්‍āļēාāļēිāļšāˇ€ āļēāļŊි ⎃āļą්āļąāļ¯්āļ° āļšිāļģීāļ¸ āļ‘⎄ි āļ´ු⎀āļ­් āļ´āļ­ āļ´්‍āļģ⎃ාāļģāļąāļē āļšāļģ, āļąāˇ€ ⎃ාāļ¸ාāļĸිāļšāļēāļą් āļļāļŗāˇ€ා āļœෙāļą āļąāˇ€ ⎁ාāļ›ා āļœොāļŠāļąැāļœීāļ¸āļ§ āˇ„ොāļŗāļ¸ āļšොāļą්āļ¯ේ⎃ි āļąිāļģ්āļ¸ාāļąāļē āļšāļģ āļ­ිāļļේ. ⎀ිāļ´්āļŊ⎀⎀ාāļ¯ී āļšොāļ¸ිāļēුāļąි⎃්āļ§් ⎃ංāļœāļ¸āļēේ ⎃ාāļ¸ාāļĸිāļšāļ­්⎀āļēේ āļ´ෙāļģ āļąොāļ¯āļą්āļąා āļŊැāļ¯ි āļšāļ¸ āļ¯ āļŊෝāļš āˇ€ිāļ´්āļŊ⎀āļēේ āļ…āļģāļ¸ුāļąāļ§ āļ”⎀ුāļą්āļœේ āļšැāļ´ āˇ€ීāļ¸ āļ¯ āļģාāļĸ්‍āļē āļ¸āļģ්āļ¯āļą āļ‰āļ¯ිāļģිāļēේ āļ”⎀ුāļą්āļœේ āļąිāļģ්āļˇීāļ­āļšāļ¸් āļ¯ āļ¯āļą්āļąා ⎄āļĸāļĸාāļš āļ­āļ¸ āˇ්‍āļģී āļŊංāļšා ⎁ාāļ›ා⎀ āļ¯ැ⎀ැāļą්āļ­ āļ‰āļ¯ිāļģි āļ´ිāļē⎀āļģ āļœැāļąීāļ¸ේ āļ…āļ¯්āļ¯āļģāļšāļ§ āļ´ැāļ¸ිāļą āˇƒිāļ§ිāļą āļļ⎀ ⎀ි⎁්⎀ා⎃ āļšāļģāļēි. āļ‰āļą්āļ¯ු āļ‹āļ´ āļ¸āˇ„ාāļ¯්⎀ීāļ´āļē āļ´ුāļģාāļ¸ āļ§්‍āļģොāļ§්⎃්āļšි⎀ාāļ¯āļē ⎃āļŗāˇ„ා ⎃āļ­්‍āļēāļēෙāļą්āļ¸ āļ¯ීāļ´්āļ­ිāļ¸āļ­් āļ…āļąාāļœāļ­āļēāļš් āļ‹āļ¯ා ⎀ෙāļēි. 


(āļ…⎀āļ°ාāļģāļąāļēāļą් āļ…āļ´ෙāļąි)